Tiberius( 42 BC –37 AD) was the second Roman Emperor and one of its greatest. He was also a brilliant general. Yet, he is remembered today as a gloomy tyrant who was vey cruel. Tiberius was a very complex man and to this day he is something of an enigma.

The future Emperor was born to Tiberius Claudius Nero and Livia Drusilla of the ancient Claudian family. His father was a supporter of the Optimates and was opposed to the increasing power of Octavian (late Augustus). He was forced with his wife to flee for his life from the anger of Augustus but was eventually pardoned.

Whether or not Caesar once uttered those dramatic words, he probably did think it. After all, it was a literal backstabbing moment; Brutus was Caesar’s friend and protege. Of all the 23 knives that plunged into his flesh, that one would have hurt the most.

But Shakespeare’s famous line about the ancient world, “Et Tu, Brute”, also neatly encapsulates an ancient issue, that of personal sacrifice for the good of the nation. Brutus believed he was doing a virtuous thing by murdering his mentor. He was saving the Republic! Right!??

In the words of the Philosopher-Emperor Marcus Aurelius, “What is not good for the beehive, cannot be good for the bees”.

Never have I thought as much about how difficult being a judge must be, as when I was completing this difficult task of choosing only a few among the cornucopia of surprising and absurd deaths attested by ancient sources!

A lot of things in our lives revolve around death. Paradoxically, it is one of the most important parts of life. The most powerful thing about it is the fact that it strikes everyone. It doesn’t matter how rich or handsome or intelligent you are – we are all heading towards the same destination. Only a few of us, however, get to be laughed at by Grim Reaper from Horrible Histories. For those of you who don’t know, it is a segment of this brilliant show (called “Stupid Deaths”) in which Grim Reaper works as the receptionist for entering the Afterlife. He asks every person for the reason of their death and then makes fun of its absurdity.

I am confident that this list would make our Grim Reaper seriously entertained. So, let’s get down to it!

In Greek mythology the name Aeolus pops up in reference to three different characters: Aeolus, the son of Hippotes, and keeper of the winds; Aeolus, the half-human son of Poseidon; and Aeolus, the son of Hellen (not the Helen of the Trojan War, but a mortal ruler who is the legendary ancestor of the “Hellenic” people) and a nymph Orseis, who’s wife gave birth to a daughter, Arnes, who is said to have given birth herself to the Aeolus of Poseidon.

While the Aeolus of the Odyssey is clearly the god of the winds, later Roman writers such as Ovid conflate the Aeolus’ together. It’s all very confusing, but it wouldn’t be Greek mythology if it weren’t!

Here, we’re going to focus on Aeolus, the keeper of the winds, as he appears most prominent in myths of Odysseus and the larger Greek mythological universe. Aeolus, or Aiolos, was said to reside on the floating island of Aiolia/Aeolia.

Delphi was an important religious, social and cultural center in Ancient Greece. It was one of the few places where the Greeks came together; indeed, Delphi was crucial in their collective identity. This religious site played a critical role in Greek politics, which meant that a number of wars were fought over its control.

In Greek myth, it was believed that Delphi was the center of the world, known as the navel of the earth, ‘omphalos’. From the Late Bronze Age the location was a religious sanctuary, the site of an oracle, and archaeological evidence suggests that the Mycenaeans had a temple dedicated to the Mother Earth goddess here.

What does it mean to love yourself—to practice self-love (Philautia)? It’s not uncommon to see self-love being lumped in with selfishness: we see someone who is greedy, who only cares for his own advantage, often at the expense of those close to him, and we say, “He doesn’t love anyone but himself.” In this way and others self-love is used in a derogatory manner.

Aristotle, however, thought this needn’t be the case. He argued instead that “the good man should be a lover of self.” Perhaps you find such a claim rather shocking. After all, couldn’t the world use a little more selflessness? What need have we of more people loving themselves?

Well, hold onto those questions and hear me (well… Aristotle) out.