Contents

Foreword

Book II

Book III

Book IV

Book VI

Book VII

Foreword

By Ben Potter

Publius Vergilius Maro, better known simply as Virgil, was already a man of great fame and import by the time he came to write the Aeneid.

Much like his junior contemporary, Ovid, Virgil built up a head of steam before he dared to attempt his magnum opus and, again like Ovid, this work took the form of epic poetry.

However, this is where the two great scribes diverge – Ovid came up with a wild, witty and often wicked chronicle of the flights and follies of men and gods, the Metamorphoses. The Aeneid, on the other hand, is a much more sombre and serious piece designed to stand as the greatest and weightiest poetical work of the age, as the greatest work of literature since Homer.

The reference to Homer is no chance or fleeting one. Indeed, there are two things one must have some understanding of if one wishes to fully appreciate the Aeneid: the first is Virgil’s constant and conscious allusion to his Greek forebear, Homer, the second is the context of the epic in relation to Roman history; specifically to the contemporary political climate, and more specifically still to the emperor, Augustus.

Since the very inception of western literature Homer’s weighty tomes, the Odyssey and the Iliad, had been used as the building blocks of Greek (i.e. civilized) society, and with the Hellenization of the Roman aristocratic classes, they became key tenets in the education of every young nobleman.

However, though they were undoubtedly revered—indeed, they were the embodiment of literary excellence—they were still the work of an immoral and inferior Greek! Despite some notable attempts, no Roman had ever produced anything of comparable quantity and quality.

That an epic was desired is evident from the fact that the great literary patron of the Augustan age, Maecenas, seemed to put pressure on those in his pay to produce such a work (and also to glorify Augustus). Though the poets Horace and Propertius both openly declined to do so, Virgil picked up this most daunting of gauntlets.

It took Virgil ten years (29-19BC) to write the colossal story of the aftermath of the Trojan War, of the Trojan prince Aeneas’ flight from his devastated city and the ordeals he suffered in establishing a household for himself and his family.

If this brief snapshot above sounds eerily similar to the plot of the Odyssey, that’s because it is. Not only that, but the parallels run broadly and deeply throughout the text; every one of the epic’s twelve books contains an Homeric allusion or intertext.

Here’s just a flavour of the countless similarities between the two poems. Both epics:

- have a hero wandering the Mediterranean

- have specific gods helping and punishing the heroes as they go

- see the hero wind-tossed away from his desired goal and many of his boats wrecked along the way

- feature a powerful seductress who waylays the hero

- feature a large part of the action told to us via the hero as narrator

- feature oracles, wild and wonderful monsters, the land of the Cyclopes, (slightly tedious) athletic games, a descent into the underworld and parleys with the dead

- see the heroes encounter fierce resistance upon arriving at their respective destinations which can only be resolved by bloodletting

Though perhaps the most famous Homeric intertext of the Aeneid does not actually come from the Odyssey at all. The triangular relationship of love, death, mercy and loyalty between Aeneas, Turnus and Pallas is strongly reminiscent of Achilles, Hector and Patroclus in the Iliad.

N.B. some scholars go a step further and classify the first six books of the epic as ‘Odyssean’ and the final six books as ‘Iliadic’.

Peppering his work with Homeric hints does by no means show a lack of originality or ability on the part of Virgil. Indeed, to incorporate so many comparisons in such a fantastic and fertile manner, without being overtly crass and obvious, would have been a taxing strain on the poet’s creative faculties. Indeed, his aim was actually an extremely bold one, to directly declare that this, this Italian epic, this masterpiece of Latin verse, will be the rival of Homer, that it will be a work of art of which all Roman can truly be proud.

Though the point of choosing this ‘Homeric’ theme (i.e. the Trojan War and its diaspora) was not done simply in order to tie in with epic’s literary legacy, it was a deeply political choice.

The Aeneid is a ktistic (foundation) story and, as such, was used to glorify Rome’s origins, legitimise and venerate the emperor and provide a divinely-sanctioned and pre-ordained seal on Rome’s rise to greatness.

Aeneas’ ultimate goal in his own personal (lower-case) odyssey is the town of Latium, 33 miles south of Rome. It is here that he eventually conquers his foes and establishes a new homeland for the Trojan race, a race that will one day become the Romans themselves.

Indeed, it is Aeneas’ son Ascanius (also known as Iulus/Julus) who will prove to be the founder of the Julian clan of which Julius Caesar and Augustus will eventually become members. The fact that Aeneas’ mother is the goddess Venus can leave us with only one conclusion about the man currently in charge of Rome!

Though this grand conclusion is anything but a dramatic twist, we have been well prepped for this every step of the way. Not even 300 lines into the poem the king of the gods, Jupiter, praises Caesar (whether Augustus or his father, Julius Caesar, is ambiguous, though of little importance) in hallowed terms.

That Augustus’ deification was imminent may not have been as hard a sell to the Roman people as it instinctively feels to us. His father, Julius Caesar, had already been deified – the appearance of Haley’s comet at his funeral must have seemed like an astonishing and supernatural intervention to all those who witnessed it. Additionally, Augustus already was a god in Egypt, as the office of Pharaoh carried with it automatic divinity.

Although the whole poem can be viewed as one, long, relentless panegyric aimed at glorifying Augustus, book VIII’s description of Aeneas’ shield on which are depicted important events in the history of Rome, notably Augustus’ decisive victory over Mark Antony at the Battle of Actium in 31BC, borders on the gratuitous.

Not that Virgil was incapable of subtlety. The most commonly used epithet for Aeneas is pius and he often went against his own base desires in pursuit of the greater good (notably in abandoning the Carthaginian Queen, Dido). These are such traits that Augustus, with his relentless pursuit of wholesome fecundity, piety, and general high morality, would have seen as just and apt for one who planted the seed from which sprouted the whole Roman race.

Likewise the erroneous and interpolated idea within the poem that Italy was a clear, distinct and common land would have helped banish the memories of the Social War – an ‘Italian’ civil war still within living memory.

In a similar manner, Dido’s curse of Aeneas and Troy’s destruction at the hands of the Greeks provide retrospective casus belli for the Romans against the Carthaginians and the Greeks, respectively, thus offering a legitimate cause for why those countries were now under Roman hegemony.

Not that the argument is without its pitfalls. Some scholars even claim that the epic is anti-Augustan.

Though there are incidents to which one can point in order to cast a shadow over Aeneas’ (and by association, Augustus’) character – his capricious cruelty to Dido, his lack of mercy to Turnus, his poor politicking, his questionable leadership, and the inevitable homosexual undertone of the Aeneas, Turnus, Pallas/Achilles, Hector, Patroclus association – these can be excused either through the massive weight of evidence in the other column, or by dismissing them as part of the flawed nature of the Homeric hero (Achilles and Odysseus were far from perfect and Homer reveled in their weaknesses) that Virgil was trying to emulate.

Though this near-invisible thread of ambiguity regarding Virgil’s feelings vis-à-vis the emperor does exist and is almost impossible to wholly refute, the success of the piece as the true heir to Homer is more or less universally accepted. Though most can and do argue the toss as regards personal preference or poetical quality, there is little debate that these two scribes and their three epic poems belong firmly in the same bracket.

Probably the most significant piece of evidence for this, and indeed Virgil’s crowning glory, was that what he did with Homer’s epics, others thereafter did with the Aeneid.

This is the true and enduring thread of Virgil’s legacy, that long after the emperors and the empire had returned to dust, the works of the likes of Ovid, Dante and Milton, men who continued to build upon the foundations he and Homer had so successfully laid, continue to flourish and fascinate throughout the ages.

BOOK II

Book II of the Aeneid is, in its own way, a mini-epic. The book begins as Aeneas, after a great deal of prompting from Dido (the queen of Libya who has given him refuge in her court) agrees to describe Troy’s last stand and ultimate defeat against the Greeks in the Trojan War. Through Aeneas’s retelling, many of the most culturally famous images and tales of the war come to life in vivid and often moving detail: the Trojan Horse, the death of Priam, the sack of Troy, to name a few.

Of course, before Aeneas could sit in Dido’s court and tell this mini-epic, he had to make it to Libya, and he didn’t do so easily.

After the fall of Troy, Aeneas manages to round up a small company of survivors (including his father, Anchises, and his son, Ascanius) and leads them to shore, where they set sail for new land; but, just as the fleet passes the coast of Sicily, they are hit by a devastating storm caused by, of course, an angry goddess.

Juno, still angry at the Trojans for the Judgment of Paris—and aware that the descendants of the Trojans are destined to destroy Carthage, her favorite city—asks the god of the winds, Aeolus, to create the storm. Neptune intervenes to calm the waters, but not before Aeneas loses several ships. Shaken, Aeneas’s fleet heads to the closest city: Carthage on the coast of Libya.

Meanwhile, Aeneas’s mother, the goddess Venus, begs Jupiter to protect her son. Jupiter reassures her that all will end well—Aeneas is fated to settle in a new country, and it is prophesied that two men from Aeneas’s own bloodline will found the most powerful empire the world has ever seen—even Juno’s anger could not keep fate from being fulfilled.

It is in Carthage that Aeneas meets Queen Dido, reunites with the men lost in the storm, is welcomed to the court, and prompted to tell his story. It is also here that Aeneas and Dido fall in love, thanks to Venus, who (in an effort to protect Aeneas), asks Cupid to fill Dido with affection for the slightly water-logged hero.

And so, before Aeneas even has a chance to tell us his story, we know several important things: his journey will be made difficult by Juno’s relentless anger, there is no doubt about it, but his ultimate fate is also firmly cemented—and fate will always win.

But of course, whether fate wins or not, it can always be interrupted, and people can be distracted—and what bigger distraction is there than love? As Aeneas tells his story and Dido sits listening, wide-eyed, neither of them yet knows just how dangerous their love will be.

THE STORY OF THE SACK OF TROY

All were hushed, and sate with steadfast countenance; thereon, high from his cushioned seat, lord Aeneas thus began:

‘Dreadful, O Queen, is the woe thou bidst me recall, how the Grecians pitiably overthrew the wealth and lordship of Troy; and I myself saw these things in all their horror, and I bore great part in them. What Myrmidon or Dolopian, or soldier of stern Ulysses, could in such a tale restrain his tears! and now night falls dewy from the steep of heaven, and the setting stars counsel to slumber. Yet if thy desire be such to know our calamities, and briefly to hear Troy’s last agony, though my spirit shudders at the remembrance and recoils in pain, I will essay.

‘Broken in war and beaten back by fate, and so many years now slid away, the Grecian captains build by Pallas’ divine craft a horse of mountainous build, ribbed with sawn fir; they feign it vowed for their return, and this rumour goes about. Within the blind sides they stealthily imprison chosen men picked out one by one, and fill the vast cavern of its womb full with armed soldiery.

‘There lies in sight an island well known in fame, Tenedos, rich of store while the realm of Priam endured, now but a bay and roadstead treacherous to ships. Hither they launch forth, and hide on the solitary shore: we fancied they were gone, and had run down the wind for Mycenae. So all the Teucrian land put her long grief away. The gates are flung open; men go rejoicingly to see the Doric camp, the deserted stations and abandoned shore. Here the Dolopian troops were tented, here cruel Achilles; here their squadrons lay; here the lines were wont to meet in battle. Some gaze astonished at the deadly gift of Minerva the Virgin, and wonder at the horse’s bulk; and Thymoetes begins to advise that it be drawn within our walls and set in the citadel, whether in guile, or that the doom of Troy was even now setting thus. But Capys and they whose mind was of better counsel, bid us either hurl sheer into the sea the guileful and sinister gift of Greece, or heap flames beneath to consume it, or pierce and explore the hollow hiding-place of its womb. The wavering crowd is torn apart in high dispute.

‘At that, foremost of all and with a great throng about him, Laocoön runs hotly down from the high citadel, and cries from far: “Ah, wretched citizens, what height of madness is this? Believe you the foe is gone? or think you any Grecian gift is free of treachery? is it thus we know Ulysses? Either Achaeans are hid in this cage of wood, or the engine is fashioned against our walls to overlook the houses and descend upon the city; some delusion lurks there: trust not the horse, O Trojans. Be it what it may, I fear the Grecians even when they offer gifts.” Thus speaking, he hurled his mighty spear with great strength at the creature’s side and the curved framework of the belly: the spear stood quivering, and the jarred cavern of the womb sounded hollow and uttered a groan. And had divine ordinance, had a soul not infatuate been with us, he had moved us to lay violent steel on the Argolic hiding place; and Troy would now stand, and you, tall towers of Priam, yet abide.

‘Lo, Dardanian shepherds meanwhile dragged clamorously before the King a man with hands tied behind his back, who to compass this very thing, to lay Troy open to the Achaeans, had gone to meet their ignorant approach, confident in spirit and doubly prepared to spin his snares or to meet assured death. From all sides, in eagerness to see, the people of Troy run streaming in, and vie in jeers at their prisoner. Know now the treachery of the Grecians, and from a single crime learn all… . For as he stood amid our gaze confounded, disarmed, and cast his eyes around the Phrygian columns, “Alas!” he cried, “what land now, what seas may receive me? or what is the last doom that yet awaits my misery? who have neither any place among the Grecians, and likewise the Dardanians clamour in wrath for the forfeit of my blood.” At that lament our spirit was changed, and all assault stayed: we encourage him to speak, and tell of what blood he is sprung, or what assurance he brings his captors.

‘”In all things assuredly,” says he, “O King, befall what may, I will confess to thee the truth; nor will I deny myself of Argolic birth—this first—nor, if Fortune hath made Sinon unhappy, shall her malice mould him to a cheat and a liar. Hath a tale of the name of Palamedes, son of Belus, haply reached thine ears, and of his glorious rumour and renown; whom under false evidence the Pelasgians, because he forbade the war, sent innocent to death by wicked witness; now they bewail him when he hath left the light;—in his company, being near of blood, my father, poor as he was, sent me hither to arms from mine earliest years. While he stood unshaken in royalty and potent in the councils of the kings, we too wore a name and honour. When by subtle Ulysses’ malice (no unknown tale do I tell) the left the upper regions, my shattered life crept on in darkness and grief, inly indignant at the fate of my innocent friend. Nor in my madness was I silent: and, should any chance offer, did I ever return a conqueror to my native Argos, I vowed myself his avenger, and with my words I stirred his bitter hatred. From this came the first taint of ill; from this did Ulysses ever threaten me with fresh charges, from this flung dark sayings among the crowd and sought confederate arms. Nay, nor did he rest, till by Calchas’ service—but yet why do I vainly unroll the unavailing tale, or why hold you in delay, if all Achaeans are ranked together in your mind, and it is enough that I bear the name? Take the vengeance deferred; this the Ithacan would desire, and the sons of Atreus buy at a great ransom.”

‘Then indeed we press on to ask and inquire the cause, witless of wickedness so great and Pelasgian craft. Tremblingly the false-hearted one pursues his speech:

‘”Often would the Grecians have taken to flight, leaving Troy behind, and disbanded in weariness of the long war: and would God they had! as often the fierce sea-tempest barred their way, and the gale frightened them from going. Most of all when this horse already stood framed with beams of maple, storm clouds roared over all the sky. In perplexity we send Eurypylus to inquire of Phoebus’ oracle; and he brings back from the sanctuary these words of terror: With blood of a slain maiden, O Grecians, you appeased the winds when first you came to the Ilian coasts; with blood must you seek your return, and an Argive life be the accepted sacrifice. When that utterance reached the ears of the crowd, their hearts stood still, and a cold shudder ran through their inmost sense: for whom is doom purposed? who is claimed of Apollo? At this the Ithacan with loud clamour drags Calchas the soothsayer forth amidst them, and demands of him what is this the gods signify. And now many an one foretold me the villain’s craft and cruelty, and silently saw what was to come. Twice five days he is speechless in his tent, and will not have any one denounced by his lips, or given up to death. Scarcely at last, at the loud urgence of the Ithacan, he breaks into speech as was planned, and appoints me for the altar. All consented; and each one’s particular fear was turned, ah me! to my single destruction. And now the dreadful day was at hand; the rites were being ordered for me, the salted corn, and the chaplets to wreathe my temples. I broke away, I confess it, from death; I burst my bonds, and lurked all night darkling in the sedge of the marshy pool, till they might set their sails, if haply they should set them. Nor have I any hope more of seeing my old home nor my sweet children and the father whom I desire. Of them will they even haply claim vengeance for my flight, and wash away this crime in their wretched death. By the heavenly powers I beseech thee, the deities to whom truth is known, by all the faith yet unsullied that is anywhere left among mortals; pity woes so great; pity an undeserving sufferer.”

‘At these his tears we grant him life, and accord our pity. Priam himself at once commands his shackles and strait bonds to be undone, and thus speaks with kindly words: “Whoso thou art, now and henceforth dismiss and forget the Greeks: thou shalt be ours. And unfold the truth to this my question: wherefore have they reared this vast size of horse? who is their counsellor? or what their aim? what propitiation, or what engine of war is this?” He ended; the other, stored with the treacherous craft of Pelasgia, lifts to heaven his freed hands. “You, everlasting fires,” he cries, “and your inviolable sanctity be my witness; you, O altars and accursed swords I fled, and chaplets of the gods I wore as victim! unblamed may I break the oath of Greek allegiance, unblamed hate them and bring all to light that they conceal; nor am I bound by any laws of country. Do thou only keep by thy promise, O Troy, and preserve faith with thy preserver, as my news shall be true, as my recompense great.

‘”All the hope of Greece, and the confidence in which the war began, ever centred in Pallas’ aid. But since the wicked son of Tydeus, and Ulysses, forger of crime, made bold to tear the fated Palladium from her sanctuary, and cut down the sentries on the towered height; since they grasped the holy image, and dared with bloody hands to touch the maiden chaplets of the goddess; since then the hope of Greece ebbed and slid away backwards, their strength was broken, and the mind of the goddess estranged. Whereof the Tritonian gave token by no uncertain signs. Scarcely was the image set in the camp; flame shot sparkling from its lifted eyes, and salt sweat started over its body; thrice, wonderful to tell, it leapt from the ground with shield and spear quivering. Immediately Calchas prophesies that the seas must be explored in flight, nor may Troy towers be overthrown by Argive weapons, except they repeat their auspices at Argos, and bring back that divine presence they have borne away with them in the curved ships overseas. And now they have run down the wind for their native Mycenae, to gather arms and gods to attend them; they will remeasure ocean and be on you unawares. So Calchas expounds the omens. This image at his warning they reared in recompense for the Palladium and the injured deity, to expiate the horror of sacrilege. Yet Calchas bade them raise it to this vast size with oaken crossbeams, and build it up to heaven, that it may not find entry at the gates nor be drawn within the city, nor protect your people beneath the consecration of old. For if hand of yours should violate Minerva’s offering, then utter destruction (the gods turn rather on himself his augury!) should be upon Priam’s empire and the Phrygian people. But if under your hands it climbed into your city, Asia should advance in mighty war to the walls of Pelops, and a like fate awaited our children’s children.”

‘So by Sinon’s wiles and craft and perjury the thing gained belief; and we were ensnared by treachery and forced tears, we whom neither the son of Tydeus nor Achilles of Larissa, whom not ten years nor a thousand ships brought down.

‘Here another sight, greater, alas! and far more terrible meets us, and alarms our thoughtless senses. Laocoön, allotted priest of Neptune, was slaying a great bull at the accustomed altars. And lo! from Tenedos, over the placid depths (I shudder as I recall) two snakes in enormous coils press down the sea and advance together to the shore; their breasts rise through the surge, and their blood-red crests overtop the waves; the rest trails through the main behind and wreathes back in voluminous curves; the brine gurgles and foams. And now they gained the fields, while their bloodshot eyes blazed with fire, and their tongues lapped and flickered in their hissing mouths. We scatter, pallid at the sight. They in unfaltering train make towards Laocoön. And first the serpents twine in their double embrace his two little children, and bite deep in their wretched limbs; then him likewise, as he comes up to help with arms in his hand, they seize and fasten in their enormous coils; and now twice clasping his waist, twice encircling his neck with their scaly bodies, they tower head and neck above him. He at once strains his hands to tear their knots apart, his fillets spattered with foul black venom; at once raises to heaven awful cries; as when, bellowing, a bull shakes the wavering axe from his neck and runs wounded from the altar. But the two snakes glide away to the high sanctuary and seek the fierce Tritonian’s citadel, and take shelter under the goddess’ feet beneath the circle of her shield. Then indeed a strange terror thrills in all our amazed breasts; and Laocoön, men say, hath fulfilled his crime’s desert, in piercing the consecrated wood and hurling his guilty spear into its body. All cry out that the image must be drawn to its home and supplication made to her deity… . We sunder the walls, and lay open the inner city. All set to the work; they fix rolling wheels under its feet, and tie hempen bands on its neck. The fated engine climbs our walls, big with arms. Around it boys and unwedded girls chant hymns and joyfully lay their hand on the rope. It moves up, and glides menacing into the middle of the town. O native land! O Ilium, house of gods, and Dardanian city renowned in war! four times in the very gateway did it come to a stand, and four times armour rang in its womb. Yet we urge it on, mindless and infatuate, and plant the ill-ominous thing in our hallowed citadel. Even then Cassandra opens her lips to the coming doom, lips at a god’s bidding never believed by the Trojans. We, the wretched people, to whom that day was our last, hang the shrines of the gods with festal boughs throughout the city. Meanwhile the heavens wheel on, and night rises from the sea, wrapping in her vast shadow earth and sky and the wiles of the Myrmidons; about the town the Teucrians are stretched in silence; slumber laps their tired limbs.

‘And now the Argive squadron was sailing in order from Tenedos, and in the favouring stillness of the quiet moon sought the shores it knew; when the royal galley ran out a flame, and, protected by the gods’ malign decrees, Sinon stealthily lets loose the imprisoned Grecians from their barriers of pine; the horse opens and restores them to the air; and joyfully issuing from the hollow wood, Thessander and Sthenelus the captains, and terrible Ulysses, slide down the dangling rope, with Acamas and Thoas and Neoptolemus son of Peleus, and Machaon first of all, and Menelaus, and Epeüs himself the artificer of the treachery. They sweep down the city buried in drunken sleep; the watchmen are cut down, and at the open gates they welcome all their comrades, and unite their confederate bands.

‘It was the time when by the gift of God rest comes stealing first and sweetest on unhappy men. In slumber, lo! before mine eyes Hector seemed to stand by, deep in grief and shedding abundant tears; torn by the chariot, as once of old, and black with gory dust, his swoln feet pierced with the thongs. Ah me! in what guise was he! how changed from the Hector who returns from putting on Achilles’ spoils, or launching the fires of Phrygia on the Grecian ships! with ragged beard and tresses clotted with blood, and all the many wounds upon him that he received around his ancestral walls. Myself too weeping I seemed to accost him ere he spoke, and utter forth mournful accents: “O light of Dardania, O surest hope of the Trojans, what long delay is this hath held thee? from what borders comest thou, Hector our desire? with what weary eyes we see thee, after many deaths of thy kin, after divers woes of people and city! What indignity hath marred thy serene visage? or why discern I these wounds?” He replies naught, nor regards my idle questioning; but heavily drawing a heart-deep groan, “Ah, fly, goddess-born,” he says, “and rescue thyself from these flames. The foe holds our walls; from her high ridges Troy is toppling down. Thy country and Priam ask no more. If Troy towers might be defended by strength of hand, this hand too had been their defence. Troy commends to thee her holy things and household gods; take them to accompany thy fate; seek for them a city, which, after all the seas have known thy wanderings, thou shalt at last establish in might.” So speaks he, and carries forth in his hands from their inner shrine the chaplets and strength of Vesta, and the everlasting fire.

‘Meanwhile the city is stirred with mingled agony; and more and more, though my father Anchises’ house lay deep withdrawn and screened by trees, the noises grow clearer and the clash of armour swells. I shake myself from sleep and mount over the sloping roof, and stand there with ears attent: even as when flame catches a corn-field while south winds are furious, or the racing torrent of a mountain stream sweeps the fields, sweeps the smiling crops and labours of the oxen, and hurls the forest with it headlong; the shepherd in witless amaze hears the roar from the cliff-top. Then indeed proof is clear, and the treachery of the Grecians opens out. Already the house of Deïphobus hath crashed down in wide ruin amid the overpowering flames; already our neighbour Ucalegon is ablaze: the broad Sigean bay is lit with the fire. Cries of men and blare of trumpets rise up. Madly I seize my arms, nor is there so much purpose in arms; but my spirit is on fire to gather a band for fighting and charge for the citadel with my comrades. Fury and wrath drive me headlong, and I think how noble is death in arms.

‘And lo! Panthus, eluding the Achaean weapons, Panthus son of Othrys, priest of Phoebus in the citadel, comes hurrying with the sacred vessels and conquered gods and his little grandchild in his hand, and runs distractedly towards my gates. “How stands the state, O Panthus? what stronghold are we to occupy?” Scarcely had I said so, when groaning he thus returns: “The crowning day is come, the irreversible time of the Dardanian land. No more are we a Trojan people; Ilium and the great glory of the Teucrians is no more. Angry Jupiter hath cast all into the scale of Argos. The Grecians are lords of the burning town. The horse, standing high amid the city, pours forth armed men, and Sinon scatters fire, insolent in victory. Some are at the wide-flung gates, all the thousands that ever came from populous Mycenae. Others have beset the narrow streets with lowered weapons; edge and glittering point of steel stand drawn, ready for the slaughter; scarcely at the entry do the guards of the gates essay battle, and hold out in the blind fight.”

‘Heaven’s will thus declared by the son of Othrys drives me amid flames and arms, where the baleful Fury calls, and tumult of shouting rises up. Rhipeus and Epytus, most mighty in arms, join company with me; Hypanis and Dymas meet us in the moonlight and attach themselves to our side, and young Coroebus son of Mygdon. In those days it was he had come to Troy, fired with mad passion for Cassandra, and bore a son’s aid to Priam and the Phrygians: hapless, that he listened not to his raving bride’s counsels… . Seeing them close-ranked and daring for battle, I therewith began thus: “Men, hearts of supreme and useless bravery, if your desire be fixed to follow one who dares the utmost; you see what is the fortune of our state: all the gods by whom this empire was upheld have gone forth, abandoning shrine and altar; your aid comes to a burning city. Let us die, and rush on their encircling weapons. The conquered have one safety, to hope for none.”

‘So their spirit is heightened to fury. Then, like wolves ravening in a black fog, whom mad malice of hunger hath driven blindly forth, and their cubs left behind await with throats unslaked; through the weapons of the enemy we march to certain death, and hold our way straight into the town. Night’s sheltering shadow flutters dark around us. Who may unfold in speech that night’s horror and death-agony, or measure its woes in weeping? The ancient city falls with her long years of sovereignty; corpses lie stretched stiff all about the streets and houses and awful courts of the gods. Nor do Teucrians alone pay forfeit of their blood; once and again valour returns even in conquered hearts, and the victorious Grecians fall. Everywhere is cruel agony, everywhere terror, and the sight of death at every turn.

‘First, with a great troop of Grecians attending him, Androgeus meets us, taking us in ignorance for an allied band, and opens on us with friendly words: “Hasten, my men; why idly linger so late? others plunder and harry the burning citadel; are you but now on your march from the tall ships?” He spoke, and immediately (for no answer of any assurance was offered) knew he was fallen among the foe. In amazement, he checked foot and voice; even as one who struggling through rough briers hath trodden a snake on the ground unwarned, and suddenly shrinks fluttering back as it rises in anger and puffs its green throat out; even thus Androgeus drew away, startled at the sight. We rush in and encircle them with serried arms, and cut them down dispersedly in their ignorance of the ground and seizure of panic. Fortune speeds our first labour. And here Coroebus, flushed with success and spirit, cries: “O comrades, follow me where fortune points before us the path of safety, and shews her favour. Let us exchange shields, and accoutre ourselves in Grecian suits; whether craft or courage, who will ask of an enemy? the foe shall arm our hands.” Thus speaking, he next dons the plumed helmet and beautifully blazoned shield of Androgeus, and fits the Argive sword to his side. So does Rhipeus, so Dymas in like wise, and all our men in delight arm themselves one by one in the fresh spoils. We advance, mingling with the Grecians, under a protection not our own, and join many a battle with those we meet amid the blind night; many a Greek we send down to hell. Some scatter to the ships and run for the safety of the shore; some in craven fear again climb the huge horse, and hide in the belly they knew. Alas that none may trust at all to estranged gods!

‘Lo! Cassandra, maiden daughter of Priam, was being dragged with disordered tresses from the temple and sanctuary of Minerva, straining to heaven her blazing eyes in vain; her eyes, for fetters locked her delicate hands. At this sight Coroebus burst forth infuriate, and flung himself on death amid their columns. We all follow him up, and charge with massed arms. Here first from the high temple roof we are overwhelmed with our own people’s weapons, and a most pitiful slaughter begins through the fashion of our armour and the mistaken Greek crests; then the Grecians, with angry cries at the maiden’s rescue, gather from every side and fall on us; Ajax in all his valour, and the two sons of Atreus, and the whole Dolopian army: as oft when bursting in whirlwind West and South clash with adverse blasts, and the East wind exultant on the coursers of the Dawn; the forests cry, and fierce in foam Nereus with his trident stirs the seas from their lowest depth. Those too appear, whom our stratagem routed through the darkness of dim night and drove all about the town; at once they know the shields and lying weapons, and mark the alien tone on our lips. We go down, overwhelmed by numbers. First Coroebus is stretched by Peneleus’ hand at the altar of the goddess armipotent; and Rhipeus falls, the one man who was most righteous and steadfast in justice among the Teucrians: the gods’ ways are not as ours: Hypanis and Dymas perish, pierced by friendly hands; nor did all thy goodness, O Panthus, nor Apollo’s fillet protect thy fall. O ashes of Ilium and death flames of my people! you I call to witness that in your ruin I shunned no Grecian weapon or encounter, and my hand earned my fall, had destiny been thus. We tear ourselves away, I and Iphitus and Pelias, Iphitus now stricken in age, Pelias halting too under the wound of Ulysses, called forward by the clamour to Priam’s house.

‘Here indeed the battle is fiercest, as if all the rest of the fighting were nowhere, and no slaughter but here throughout the city, so do we descry the war in full fury, the Grecians rushing on the building, and their shielded column driving up against the beleaguered threshold. Ladders cling to the walls; and hard by the doors and planted on the rungs they hold up their shields in the left hand to ward off our weapons, and with their right clutch the battlements. The Dardanians tear down turrets and the covering of the house roof against them; with these for weapons, since they see the end is come, they prepare to defend themselves even in death’s extremity: and hurl down gilded beams, the stately decorations of their fathers of old. Others with drawn swords have beset the doorway below and keep it in crowded column. We renew our courage, to aid the royal dwelling, to support them with our succour, and swell the force of the conquered.

‘There was a blind doorway giving passage through the range of Priam’s halls by a solitary postern, whereby, while our realm endured, hapless Andromache would often and often glide unattended to her father-in-law’s house, and carry the boy Astyanax to his grandsire. I issue out on the sloping height of the ridge, whence wretched Teucrian hands were hurling their ineffectual weapons. A tower stood on the sheer brink, its roof ascending high into heaven, whence was wont to be seen all Troy and the Grecian ships and Achaean camp: attacking it with iron round about, where the joints of the lofty flooring yielded, we wrench it from its deep foundations and shake it free; it gives way, and suddenly falls thundering in ruin, crashing wide over the Grecian ranks. But others swarm up; nor meanwhile do stones nor any sort of missile slacken. . . . Right before the vestibule and in the front doorway Pyrrhus moves rejoicingly in the sparkle of arms and gleaming brass: like as when a snake fed on poisonous herbs, whom chill winter kept hid and swollen underground, now fresh from his weeds outworn and shining in youth, wreathes his slippery body into the daylight, his upreared breast meets the sun, and his triple-cloven tongue flickers in his mouth. With him huge Periphas, and Automedon the armour-bearer, driver of Achilles’ horses, with him all his Scyrian men climb the roof and hurl flames on the housetop. Himself among the foremost he grasps a poleaxe, bursts through the hard doorway, and wrenches the brazen-plated doors from the hinge; and now he hath cut out a plank from the solid oak and pierced a vast gaping hole. The house within is open to sight, and the long halls lie plain; open to sight are the secret chambers of Priam and the kings of old, and they see armed men standing in front of the doorway.

‘But the inner house is stirred with shrieks and misery and confusion, and the court echoes deep with women’s wailing; the golden stars are smitten with the din. Affrighted mothers stray about the vast house, and cling fast to the doors and print them with kisses. With his father’s might Pyrrhus presses on; nor guards nor barriers can hold out. The gate totters under the hard driven ram, and the doors fall flat, rent from the hinge. Force makes way; the Greeks burst through the entrance and pour in, slaughtering the foremost, and filling the space with a wide stream of soldiers. Not so furiously when a foaming river bursts his banks and overflows, beating down the opposing dykes with whirling water, is he borne mounded over the fields, and sweeps herds and pens all about the plains. Myself I saw in the gateway Neoptolemus mad in slaughter, and the two sons of Atreus, saw Hecuba and the hundred daughters of her house, and Priam polluting with his blood the altar fires of his own consecration. The fifty bridal chambers—so great was the hope of his children’s children—their doors magnificent with spoils of barbaric gold, have sunk in ruin; where the fire fails the Greeks are in possession.

‘Perchance too thou mayest inquire what was Priam’s fate. When he saw the ruin of his captured city, the gates of his house burst open, and the enemy amid his innermost chambers, the old man idly fastens round his aged trembling shoulders his long disused armour, girds on the unavailing sword, and advances on his death among the thronging foe.

‘Within the palace and under the bare cope of sky was a massive altar, and hard on the altar an ancient bay tree leaned clasping the household gods in its shadow. Here Hecuba and her daughters crowded vainly about the altar-stones, like doves driven headlong by a black tempest, and crouched clasping the gods’ images. And when she saw Priam her lord with the armour of youth on him, “What spirit of madness, my poor husband,” she cries, “hath stirred thee to gird on these weapons? or whither dost thou run? Not such the succour nor these the defenders the time requires: no, were mine own Hector now beside us. Retire, I beseech thee, hither; this altar will protect us all, or thou wilt share our death.” With these words on her lips she drew the aged man to her, and set him on the holy seat.

‘And lo, escaped from slaughtering Pyrrhus through the weapons of the enemy, Polites, one of Priam’s children, flies wounded down the long colonnades and circles the empty halls. Pyrrhus pursues him fiercely with aimed wound, just catching at him, and follows hard on him with his spear. As at last he issued before his parents’ eyes and faces, he fell, and shed his life in a pool of blood. At this Priam, although even now fast in the toils of death, yet withheld not nor spared a wrathful cry: “Ah, for thy crime, for this thy hardihood, may the gods, if there is goodness in heaven to care for aught such, pay thee in full thy worthy meed, and return thee the reward that is due! who hast made me look face to face on my child’s murder, and polluted a father’s countenance with death. Ah, not such to a foe was the Achilles whose parentage thou beliest; but he revered a suppliant’s right and trust, restored to the tomb Hector’s pallid corpse, and sent me back to my realm.” Thus the old man spoke, and launched his weak and unwounding spear, which, recoiling straight from the jarring brass, hung idly from his shield above the boss. Thereat Pyrrhus: “Thou then shalt tell this, and go with the message to my sire the son of Peleus: remember to tell him of my baleful deeds, and the degeneracy of Neoptolemus. Now die.” So saying, he drew him quivering to the very altar, slipping in the pool of his child’s blood, and wound his left hand in his hair, while in his right the sword flashed out and plunged to the hilt in his side. This was the end of Priam’s fortunes; thus did allotted fate find him, with burning Troy and her sunken towers before his eyes, once magnificent lord over so many peoples and lands of Asia. The great corpse lies along the shore, a head severed from the shoulders and a body without a name.

‘But then an awful terror began to encircle me; I stood in amaze; there rose before me the likeness of my loved father, as I saw the king, old as he, sobbing out his life under the ghastly wound; there rose Creüsa forlorn, my plundered house, and little Iülus’ peril. I look back and survey what force is around me. All, outwearied, have given up and leapt headlong to the ground, or flung themselves wretchedly into the fire:

‘Yes, and now I only was left; when I espy the daughter of Tyndarus close in the courts of Vesta, crouching silently in the fane’s recesses; the bright glow of the fires lights my wandering, as my eyes stray all about. Fearing the Teucrians’ anger for the overthrown towers of Troy, and the Grecians’ vengeance and the wrath of the husband she had abandoned, she, the common Fury of Troy and her native country, had hidden herself and cowered unseen by the altars. My spirit kindles to fire, and rises in wrath to avenge my dying land and take repayment for her crimes. Shall she verily see Sparta and her native Mycenae unscathed, and depart a queen and triumphant? Shall she see her spousal and her home, her parents and children, attended by a crowd of Trojan women and Phrygians to serve her? and Priam have fallen under the sword? Troy blazed in fire? the shore of Dardania so often soaked with blood? Not so. For though there is no name or fame in a woman’s punishment, nor honour in the victory, yet shall I have praise in quenching a guilty life and exacting a just recompense; and it will be good to fill my soul with the flame of vengeance, and satisfy the ashes of my people. Thus broke I forth, and advanced infuriate;

‘——When my mother came visibly before me, clear to sight as never till then, and shone forth in pure radiance through the night, gracious, evident in godhead, in shape and stature such as she is wont to appear to the heavenly people; she caught me by the hand and stayed me, and pursued thus with roseate lips:

‘”Son, what overmastering pain thus wakes thy wrath? Why ravest thou? or whither is thy care for us fled? Wilt thou not first look to it, where thou hast left Anchises, thine aged worn father; or if Creüsa thy wife and the child Ascanius survive? round about whom all the Greek battalions range; and without my preventing care, the flames ere this had made them their portion, and the hostile sword drunk their blood. Not the hated face of the Laconian woman, Tyndarus’ daughter; not Paris is to blame; the gods, the gods in anger overturn this magnificence, and make Troy topple down. Look, for all the cloud that now veils thy gaze and dulls mortal vision with damp encircling mist, I will rend from before thee. Fear thou no commands of thy mother, nor refuse to obey her counsels. Here, where thou seest sundered piles of masonry and rocks violently torn from rocks, and smoke eddying mixed with dust, Neptune with his great trident shakes wall and foundation out of their places, and upturns all the city from her base. Here Juno in all her terror holds the Scaean gates at the entry, and, girt with steel, calls her allied army furiously from their ships… . Even now on the citadel’s height, look back! Tritonian Pallas is planted in glittering halo and Gorgonian terror. Their lord himself pours courage and prosperous strength on the Grecians, himself stirs the gods against the arms of Dardania. Haste away, O son, and put an end to the struggle. I will never desert thee; I will set thee safe in the courts of thy father’s house.”

‘She ended, and plunged in the dense blackness of the night. Awful faces shine forth, and, set against Troy, divine majesties…

‘Then indeed I saw all Ilium sinking in flame, and Neptunian Troy uprooted from her base: even as an ancient ash on the mountain heights, hacked all about with steel and fast-falling axes, when husbandmen emulously strain to cut it down: it hangs threateningly, with shaken top and quivering tresses asway; till gradually, overmastered with wounds, it utters one last groan, and rending itself away, falls in ruin along the ridge. I descend, and under a god’s guidance clear my way between foe and flame; weapons give ground before me, and flames retire.

‘And now, when I have reached the courts of my ancestral dwelling, our home of old, my father, whom it was my first desire to carry high into the hills, and whom first I sought, declines, now Troy is rooted out, to prolong his life through the pains of exile.

‘”Ah, you,” he cries, “whose blood is at the prime, whose strength stands firm in native vigour, do you take your flight… . Had the lords of heaven willed to prolong life for me, they should have preserved this my home. Enough and more is the one desolation we have seen, survivors of a captured city. Thus, oh thus salute me and depart, as a body laid out for burial. Mine own hand shall find me death: the foe will be merciful and seek my spoils: light is the loss of a tomb. This long time hated of heaven, I uselessly delay the years, since the father of gods and king of men blasted me with wind of thunder and scathe of flame.”

‘Thus held he on in utterance, and remained obstinate. We press him, dissolved in tears, my wife Creüsa, Ascanius, all our household, that our father involve us not all in his ruin, and add his weight to the sinking scale of doom. He refuses, and keeps seated steadfast in his purpose. Again I rush to battle, and choose death in my misery. For what had counsel or chance yet to give? Thoughtest thou my feet, O father, could retire and abandon thee? and fell so unnatural words from a parent’s lips? “If heaven wills that naught be left of our mighty city, if this be thy planted purpose, thy pleasure to cast in thyself and thine to the doom of Troy; for this death indeed the gate is wide, and even now Pyrrhus will be here newly bathed in Priam’s blood, Pyrrhus who slaughters the son before the father’s face, the father upon his altars. For this was it, bountiful mother, thou dost rescue me amid fire and sword, to see the foe in my inmost chambers, and Ascanius and my father, Creüsa by their side, hewn down in one another’s blood? My arms, men, bring my arms! the last day calls on the conquered. Return me to the Greeks; let me revisit and renew the fight. Never to-day shall we all perish unavenged.”

‘Thereat I again gird on my sword, and fitting my left arm into the clasps of the shield, strode forth of the palace. And lo! my wife clung round my feet on the threshold, and held little Iülus up to his father’s sight. “If thou goest to die, let us too hurry with thee to the end. But if thou knowest any hope to place in arms, be this household thy first defence. To what is little Iülus and thy father, to what am I left who once was called thy wife?”

‘So she shrieked, and filled all the house with her weeping; when a sign arises sudden and marvellous to tell. For, between the hands and before the faces of his sorrowing parents, lo! above Iülus› head there seemed to stream a light luminous cone, and a flame whose touch hurt not to flicker in his soft hair and play round his brows. We in a flutter of affright shook out the blazing hair and quenched the holy fires with spring water. But lord Anchises joyfully upraised his eyes; and stretching his hands to heaven: «Jupiter omnipotent,» he cries, «if thou dost relent at any prayers, look on us this once alone; and if our goodness deserve it, give thine aid hereafter, O lord, and confirm this thine omen.»

‘Scarcely had the aged man spoken thus, when with sudden crash it thundered on the left, and a star gliding through the dusk shot from heaven drawing a bright trail of light. We watch it slide over the palace roof, leaving the mark of its pathway, and bury its brilliance in the wood of Ida; the long drawn track shines, and the region all about fumes with sulphur. Then conquered indeed my father rises to address the gods and worship the holy star. “Now, now delay is done with: I follow, and where you lead, I come. Gods of my fathers, save my house, save my grandchild. Yours is this omen, and in your deity Troy stands. I yield, O my son, and refuse not to go in thy company.”

‘He ended; and now more loudly the fire roars along the city, and the burning tides roll nearer. “Up then, beloved father, and lean on my neck; these shoulders of mine will sustain thee, nor will so dear a burden weigh me down. Howsoever fortune fall, one and undivided shall be our peril, one the escape of us twain. Little Iülus shall go along with me, and my wife follow our steps afar. You of my household, give heed to what I say. As you leave the city there is a mound and ancient temple of Ceres lonely on it, and hard by an aged cypress, guarded many years in ancestral awe: to this resting-place let us gather from diverse quarters. Thou, O father, take the sacred things and the household gods of our ancestors in thine hand. For me, just parted from the desperate battle, with slaughter fresh upon me, to handle them were guilt, until I wash away in a living stream the soilure. . . .» So spoke I, and spread over my neck and broad shoulders a tawny lion-skin for covering, and stoop to my burden. Little Iülus, with his hand fast in mine, keeps uneven pace after his father. Behind my wife follows. We pass on in the shadows. And I, lately moved by no weapons launched against me, nor by the thronging bands of my Grecian foes, am now terrified at every breath, startled by every noise, thrilling with fear alike for my companion and my burden.

‘And now I was nearing the gates, and thought I had outsped all the way; when suddenly the crowded trampling of feet came to our ears, and my father, looking forth into the darkness, cries: “My son, my son, fly; they draw near. I espy the gleaming shields and the flicker of brass.” At this, in my flurry and confusion, some hostile god bereft me of my senses. For while I plunge down byways, and swerve from where the familiar streets ran, Creüsa, alas! whether, torn by fate from her unhappy husband, she stood still, or did she mistake the way, or sink down outwearied? I know not; and never again was she given back to our eyes; nor did I turn to look for my lost one, or cast back a thought, ere we were come to ancient Ceres’ mound and hallowed seat; here at last, when all gathered, one was missing, vanished from her child’s and her husband’s company. What man or god did I spare in frantic reproaches? or what crueller sight met me in our city’s overthrow? I charge my comrades with Ascanius and lord Anchises, and the gods of Teucria, hiding them in the winding vale. Myself I regain the city, girding on my shining armour; fixed to renew every danger, to retrace my way throughout Troy, and fling myself again on its perils. First of all I regain the walls and the dim gateway whence my steps had issued; I scan and follow back my footprints with searching gaze in the night. Everywhere my spirit shudders, dismayed at the very silence. Thence I pass on home, if haply her feet (if haply!) had led her thither. The Grecians had poured in, and filled the palace. The devouring fire goes rolling before the wind high as the roof; the flames tower over it, and the heat surges up into the air. I move on, and revisit the citadel and Priam’s dwelling; where now in the spacious porticoes of Juno’s sanctuary, Phoenix and accursed Ulysses, chosen sentries, were guarding the spoil. Hither from all quarters is flung in masses the treasure of Troy torn from burning shrines, tables of the gods, bowls of solid gold, and raiment of the captives. Boys and cowering mothers in long file stand round… . Yes, and I dared to cry abroad through the darkness; I filled the streets with calling, and again and yet again with vain reiterance cried piteously on Creüsa. As I stormed and sought her endlessly among the houses of the town, there rose before mine eyes a melancholy phantom, the ghost of very Creüsa, in likeness larger than her wont. I was motionless; my hair stood up, and the accents faltered on my tongue. Then she thus addressed me, and with this speech allayed my distresses: “What help is there in this mad passion of grief, sweet my husband? not without divine influence does this come to pass: nor may it be, nor does the high lord of Olympus allow, that thou shouldest carry Creüsa hence in thy company. Long shall be thine exile, and weary spaces of sea must thou furrow through; and thou shalt come to the land Hesperia, where Lydian Tiber flows with soft current through rich and populous fields. There prosperity awaits thee, and a kingdom, and a king’s daughter for thy wife. Dispel these tears for thy beloved Creüsa. Never will I look on the proud homes of the Myrmidons or Dolopians, or go to be the slave of Greek matrons, I a daughter of Dardania, a daughter-in-law of Venus the goddess… . But the mighty mother of the gods keeps me in these her borders. And now farewell, and still love thy child and mine.” This speech uttered, while I wept and would have said many a thing, she left me and retreated into thin air. Thrice there was I fain to lay mine arms round her neck; thrice the vision I vainly clasped fled out of my hands, even as the light breezes, or most like to fluttering sleep. So at last, when night is spent, I revisit my comrades.

‘And here I find a marvellous great company, newly flocked in, mothers and men, a people gathered for exile, a pitiable crowd. From all quarters they are assembled, ready in heart and fortune, to whatsoever land I will conduct them overseas. And now the morning star rose over the high ridges of Ida, and led on the day; and the Grecians held the gateways in leaguer, nor was any hope of help given. I withdrew, and raising my father up, I sought the mountain.’

BOOK III

We already know that fate is inescapable. Aeneas is meant to settle in Italy, and he is meant to begin a bloodline that will eventually give rise to the founders of Rome—there is no doubt that both of these things will happen. However, this doesn’t mean that the dangers he faces along the way pose no threat to him.

In Book III, Aeneas continues to recount his seven-year journey. On the way to Italy and before seeking refuge in Carthage, he and his men land in many places and encounter many hardships—they suffer famine, narrowly escape the clutches of a cyclops, are attacked and cursed by vicious harpies, lose loved ones (including Aeneas’s own father), and much more.

Our knowledge of Aeneas’s ultimate fate shouldn’t allow us to dismiss these hardships lightly. On the contrary, the reality of the dangers he faces should lead us to a better understanding of fate. Destiny doesn’t come cheaply—Aeneas’s fate demands absolute compliance. Each time he and his fleet try to settle in a land which is not the one promised to them, they encounter so much difficulty that they are ultimately forced to leave.

In some essential way, Aeneas can’t stop until he reaches Italy—cannot settle for anything less than what Fate has prepared for him. Far from protecting him and making his life simpler, his fate actually puts him and his loved ones in incredible danger.

At least until he reaches the right shore.

THE STORY OF THE SEVEN YEARS’ WANDERING

‘After heaven’s lords pleased to overthrow the state of Asia and Priam’s guiltless people, and proud Ilium fell, and Neptunian Troy smokes all along the ground, we are driven by divine omens to seek distant places of exile in waste lands. Right under Antandros and the mountains of Phrygian Ida we build a fleet, uncertain whither the fates carry us or where a resting-place is given, and gather the people together. Scarcely had the first summer set in, when lord Anchises bids us spread our sails to fortune, and weeping I leave the shores and havens of my country, and the plains where once was Troy. I sail to sea an exile, with my comrades and son and the gods of household and state.

‘A land of vast plains lies apart, the home of Mavors, in Thracian tillage, and sometime under warrior Lycurgus’ reign; friendly of old to Troy, and their gods in alliance while our fortune lasted. Hither I pass, and on the winding shore I lay under thwarting fates the first foundations of a city, and from my own name fashion its name, Aeneadae.

‘I was paying sacrifice to my mother, daughter of Dione, and to all the gods, so to favour the work begun, and slew a shining bull on the shore to the high lord of the heavenly people. Haply there lay a mound hard at hand, crowned with cornel thickets and bristling dense with shafts of myrtle. I drew near; and essaying to tear up the green wood from the soil, that I might cover the altar with leafy boughs, I see a portent ominous and wonderful to tell. For from the first tree whose roots are rent away and broken from the ground, drops of black blood trickle, and gore stains the earth. An icy shudder shakes my limbs, and my blood curdles chill with terror. Yet from another I go on again to tear away a tough shoot, fully to fathom its secret; yet from another black blood follows out of the bark. With many searchings of heart I prayed the woodland nymphs, and lord Gradivus, who rules in the Getic fields, to make the sight propitious as was meet and lighten the omen. But when I assail a third spearshaft with a stronger effort, pulling with knees pressed against the sand; shall I speak or be silent? from beneath the mound is heard a pitiable moan, and a voice is uttered to my ears: “Woe’s me, why rendest thou me, Aeneas? spare me at last in the tomb, spare pollution to thine innocent hands. Troy bore me; not alien to thee am I, nor this blood that oozes from the stem. Ah, fly the cruel land, fly the greedy shore! For I am Polydorus; here the iron harvest of weapons hath covered my pierced body, and shot up in sharp javelins.” Then indeed, borne down with dubious terror, I was motionless, my hair stood up, and the accents faltered on my tongue.

‘This Polydorus once with great weight of gold had hapless Priam sent in secret to the nurture of the Thracian king, when now he was losing trust in the arms of Dardania, and saw his city leaguered round about. The king, when the Teucrian power was broken and fortune withdrew, following Agamemnon’s estate and triumphant arms, severs every bond of duty; murders Polydorus, and lays strong hands on the gold. O accursed hunger of gold, to what dost thou not compel human hearts! When the terror left my senses, I lay the divine tokens before the chosen princes of the people, with my father at their head, and demand their judgment. All are of one mind, to leave the guilty land, and abandoning a polluted home, to let the gales waft our fleets. So we bury Polydorus anew, and the earth is heaped high over his mound; altars are reared to his ghost, sad with dusky chaplets and black cypress; and around are the Ilian women with hair unbound in their fashion. We offer bubbling bowls of warm milk and cups of consecrated blood, and lay the spirit to rest in her tomb, and with loud voice utter the last call.

‘Thereupon, so soon as ocean may be trusted, and the winds leave the seas in quiet, and the soft whispering south wind calls seaward, my comrades launch their ships and crowd the shores. We put out from harbour, and lands and towns sink away. There lies in mid sea a holy land, most dear to the mother of the Nereids and Neptune of Aegae, which strayed about coast and strand till the Archer god in his affection chained it fast from high Myconos and Gyaros, and made it lie immoveable and slight the winds. Hither I steer; and it welcomes my weary crew to the quiet shelter of a safe haven. We disembark and worship Apollo’s town. Anius the king, king at once of the people and priest of Phoebus, his brows garlanded with fillets and consecrated laurel, comes to meet us; he knows Anchises, his friend of old; we clasp hands in welcome, and enter his palace. I worshipped the god’s temple, an ancient pile of stone. “Lord of Thymbra, give us an enduring dwelling-place; grant a house and family to thy weary servants, and a city to abide: keep Troy’s second fortress, the remnant left of the Grecians and merciless Achilles. Whom follow we? or whither dost thou bid us go, where fix our seat? Grant an omen, O lord, and inspire our minds.”

‘Scarcely had I spoken thus; suddenly all seemed to shake, all the courts and laurels of the god, the whole hill to be stirred round about, and the cauldron to moan in the opening sanctuary. We sink low on the ground, and a voice is borne to our ears: “Stubborn race of Dardanus, the same land that bore you by parentage of old shall receive you again on her bountiful breast. Seek out your ancient mother; hence shall the house of Aeneas sway all regions, his children’s children and they who shall be born of them.” Thus Phoebus; and mingled outcries of great gladness uprose; all ask, what is that city? whither calls Phoebus our wandering, and bids us return? Then my father, unrolling the records of men of old, “Hear, O princes,” says he, “and learn your hopes. In mid ocean lies Crete, the island of high Jove, wherein is mount Ida, the cradle of our race. An hundred great towns are inhabited in that opulent realm; from it our forefather Teucer of old, if I recall the tale aright, sailed to the Rhoetean coasts and chose a place for his kingdom. Not yet was Ilium nor the towers of Pergama reared; they dwelt in the valley bottoms. Hence came our Lady, haunter of Cybele, the Corybantic cymbals and the grove of Ida; hence the rites of inviolate secrecy, and the lions yoked under the chariot of their mistress. Up then, and let us follow where divine commandments lead; let us appease the winds, and seek the realm of Gnosus. Nor is it a far journey away. Only be Jupiter favourable, the third day shall bring our fleet to anchor on the Cretan coast.” So spoke he, and slew fit sacrifice on the altars, a bull to Neptune, a bull to thee, fair Apollo, a black sheep to Tempest, a white to the prosperous West winds.

‘Rumour flies that Idomeneus the captain is driven forth of his father’s realm, and the shores of Crete are abandoned, that the houses are void of foes and the dwellings lie empty to our hand. We leave the harbour of Ortygia, and fly along the main, by the revel-trod ridges of Naxos, by green Donusa, Olearos and snow-white Paros, and the sea-strewn Cyclades, threading the racing channels among the crowded lands. The seamen’s clamour rises in emulous dissonance; each cheers his comrade: Seek we Crete and our forefathers. A wind rising astern follows us forth on our way, and we glide at last to the ancient Curetean coast. So I set eagerly to work on the walls of my chosen town, and call it Pergamea, and exhort my people, joyful at the name, to cherish their homes and rear the castle buildings. And even now the ships were drawn up on the dry beach; the people were busy in marriages and among their new fields; I was giving statutes and homesteads; when suddenly from a tainted space of sky came, noisome on men’s bodies and pitiable on trees and crops, pestilence and a year of death. They left their sweet lives or dragged themselves on in misery; Sirius scorched the fields into barrenness; the herbage grew dry, and the sickly harvest denied sustenance. My father counsels to remeasure the sea and go again to Phoebus in his Ortygian oracle, to pray for grace and ask what issue he ordains to our exhausted state; whence he bids us search for aid to our woes, whither bend our course.

‘Night fell, and sleep held all things living on the earth. The sacred images of the gods and the household deities of Phrygia, that I had borne with me from Troy out of the midst of the burning city, seemed to stand before mine eyes as I lay sleepless, clear in the broad light where the full moon poured through the latticed windows; then thus addressed me, and with this speech allayed my distresses: “What Apollo hath to tell thee when thou dost reach Ortygia, he utters here, and sends us unsought to thy threshold. We who followed thee and thine arms when Dardania went down in fire; we who under thee have traversed on shipboard the swelling sea; we in like wise will exalt to heaven thy children to be, and give empire to their city. Do thou prepare a mighty town for a mighty people, nor draw back from the long wearisome chase. Thou must change thy dwelling. Not to these shores did the god at Delos counsel thee, or Apollo bid thee find rest in Crete. There is a region Greeks name Hesperia, an ancient land, mighty in arms and foison of the clod; Oenotrian men dwell therein; now rumour is that a younger race have called it Italy after their captain’s name. This is our true dwelling place; hence is Dardanus sprung, and lord Iasius, the first source of our race. Up, arise, and tell with good cheer to thine aged parent this plain tale, to seek Corythus and the lands of Ausonia. Jupiter denies thee the Dictaean fields.”

‘Astonished at this vision and divine utterance (nor was that slumber; but openly I seemed to know their countenances, their veiled hair and gracious faces, and therewith a cold sweat broke out all over me) I spring from my bed and raise my voice and upturned hands skyward and pay pure offering on the hearth. The sacrifice done, I joyfully tell Anchises, and relate all in order. He recognises the double descent and twofold parentage, and the later wanderings that had deceived him among ancient lands. Then he speaks: “O son, hard wrought by the destinies of Ilium, Cassandra only foretold me this fortune. Now I recall how she prophesied this was fated to our race, and often cried of Hesperia, often of an Italian realm. But who was to believe that Teucrians should come to Hesperian shores? or whom might Cassandra then move by prophecy? Yield we to Phoebus, and follow the better way he counsels.” So says he, and we all rejoicingly obey his speech. This dwelling likewise we abandon; and leaving some few behind, spread our sails and run over the waste sea in our hollow wood.

‘After our ships held the high seas, nor any land yet appears, the sky all round us and all round us the deep, a dusky shower drew up overhead carrying night and tempest, and the wave shuddered and gloomed. Straightway the winds upturn the main, and great seas rise; we are tossed asunder over the dreary gulf. Stormclouds enwrap the day, and rainy gloom blots out the sky; out of the clouds bursts fire fast upon fire. Driven from our course, we go wandering on the blind waves. Palinurus himself professes he cannot tell day from night on the sky, nor remember the way amid the waters. Three dubious days of blind darkness we wander on the deep, as many nights without a star. Not till the fourth day was land at last seen to rise, discovering distant hills and sending up wreaths of smoke. The sails drop; we swing back to the oars; without delay the sailors strongly toss up the foam, and sweep through the green water. The shores of the Strophades first receive me thus won from the waves, Strophades the Greek name they bear, islands lying in the great Ionian sea, which boding Celaeno and the other Harpies inhabit since Phineus’ house was shut on them, and they fled in terror from the board of old. Than these no deadlier portent nor any fiercer plague of divine wrath hath issued from the Stygian waters; winged things with maidens’ countenance, bellies dropping filth, and clawed hands and faces ever wan with hunger… .

‘When borne hitherward we enter the haven, lo! we see goodly herds of oxen scattered on the plains, and goats flocking untended over the grass. We attack them with the sword, and call the gods and Jove himself to share our spoil. Then we build seats on the winding shore and banquet on the dainty food. But suddenly the Harpies are upon us, swooping awfully from the mountains, and shaking their wings with loud clangour, plunder the feast, and defile everything with unclean touch, spreading a foul smell, and uttering dreadful cries. Again, in a deep recess under a caverned rock, shut in with waving shadows of woodland, we array the board and renew the altar fires; again, from their blind ambush in diverse quarters of the sky, the noisy crowd flutter with clawed feet around their prey, defiling the feast with their lips. Then I bid my comrades take up arms, and proclaim war on the accursed race. Even as I bade they do, range their swords in cover among the grass, and hide their shields out of sight. So when they swooped clamorously down along the winding shore, Misenus from his watch-tower on high signals on the hollow brass; my comrades rush in and essay the strange battle, to set the stain of steel on the winged horrors of the sea. But they take no violence on their plumage, nor wounds on their bodies; and soaring into the firmament with rapid flight, leave their foul traces on the spoil they had half consumed. Celaeno alone, prophetess of ill, alights on a towering cliff, and thus breaks forth in deep accents:

‘”War is it for your slaughtered oxen and steers cut down, O children of Laomedon, war is it you would declare, and drive the guiltless Harpies from their ancestral kingdom? Take then to heart and fix fast these words of mine; which the Lord omnipotent foretold to Phoebus, Phoebus Apollo to me, I eldest born of the Furies reveal to you. Italy is your goal; wooing the winds you shall go to Italy, and enter her harbours unhindered. Yet shall you not wall round your ordained city, ere this murderous outrage on us compel you, in portentous hunger, to eat your tables with gnawing teeth.”

‘She spoke, and winged her way back to the shelter of the wood. But my comrades’ blood froze chill with sudden affright; their spirits fell; and no longer with arms, nay with vows and prayers they bid me entreat favour, whether these be goddesses, or winged things ill-ominous and foul. And lord Anchises from the beach calls with outspread hands on the mighty gods, ordering fit sacrifices: “Gods, avert their menaces! Gods, turn this woe away, and graciously save the righteous!” Then he bids pluck the cable from the shore and shake loose the sheets. Southern winds stretch the sails; we scud over the foam-flecked waters, whither wind and pilot called our course. Now wooded Zacynthos appears amid the waves, and Dulichium and Same and Neritos’ sheer rocks. We fly past the cliffs of Ithaca, Laërtes’ realm, and curse the land, fostress of cruel Ulysses. Soon too Mount Leucata’s cloudy peaks are sighted, and Apollo dreaded of sailors. Hither we steer wearily, and stand in to the little town. The anchor is cast from the prow; the sterns are grounded on the beach.

‘So at last having attained to land beyond our hopes, we purify ourselves in Jove’s worship, and kindle altars of offering, and make the Actian shore gay with the games of Ilium. My comrades strip, and, slippery with oil, exercise their ancestral contests; glad to have got past so many Argive towns, and held on their flight through the encircling foe. Meanwhile the sun rounds the great circle of the year, and icy winter ruffles the waters with Northern gales. I fix against the doorway a hollow shield of brass, that tall Abas had borne, and mark the story with a verse: These arms Aeneas from the conquering Greeks. Then I bid leave the harbour and sit down at the thwarts; emulously my comrades strike the water, and sweep through the seas. Soon we see the cloud-capped Phaeacian towers sink away, skirt the shores of Epirus, and enter the Chaonian haven and approach high Buthrotum town.

‘Here the rumour of a story beyond belief comes on our ears; Helenus son of Priam is reigning over Greek towns, master of the bride and sceptre of Pyrrhus the Aeacid; and Andromache hath again fallen to a husband of her people. I stood amazed; and my heart kindled with marvellous desire to accost him and learn of so strange a fortune. I advance from the harbour, leaving the fleet ashore; just when haply Andromache, in a grove before the town, by the waters of a feigned Simoïs, was pouring libation to the dust, and calling Hector’s ghost to a tomb with his name, on an empty turfed green with two altars that she had consecrated, a wellspring of tears. When she caught sight of me coming, and saw distractedly the encircling arms of Troy, terror-stricken at the vision marvellously shewn, her gaze fixed, and the heat left her frame. She swoons away, and hardly at last speaks after long interval: “Comest thou then a real face, a real messenger to me, goddess-born? livest thou? or if sweet light is fled, ah, where is Hector?” She spoke, and bursting into tears filled all the place with her crying. Just a few words I force up, and deeply moved gasp out in broken accents: “I live indeed, I live on through all extremities; doubt not, for real are the forms thou seest… Alas! after such an husband, what fate receives thy fall? or what worthier fortune revisits thee? Dost thou, Hector’s Andromache, keep bonds of marriage with Pyrrhus?” She cast down her countenance, and spoke with lowered voice:

‘”O single in happy eminence that maiden daughter of Priam, sentenced to die under high Troy town at an enemy’s grave, who never bore the shame of the lot, nor came a captive to her victorious master’s bed! We, sailing over alien seas from our burning land, have endured the haughty youthful pride of Achilles’ seed, and borne children in slavery: he thereafter, wooing Leda’s Hermione and a Lacedaemonian marriage, passed me over to Helenus’ keeping, a bondwoman to a bondman. But him Orestes, aflame with passionate desire for his stolen bride, and driven by the furies of crime, catches unguarded and murders at his ancestral altars. At Neoptolemus’ death a share of his realm fell to Helenus’ hands, who named the plains Chaonian, and called all the land Chaonia after Chaon of Troy, and built withal a Pergama and this Ilian citadel on the hills. But to thee how did winds, how fates give passage? or whose divinity landed thee all unwitting on our coasts? what of the boy Ascanius? lives he yet, and draws breath, thy darling, whom Troy’s… Yet hath the child affection for his lost mother? is he roused to the valour of old and the spirit of manhood by his father Aeneas, by his uncle Hector?”

‘Such words she poured forth weeping, and prolonged the vain wail; when the hero Helenus son of Priam approaches from the town with a great company, knows us for his kin, and leads us joyfully to his gates, shedding a many tears at every word. I advance and recognise a little Troy, and a copy of the great Pergama, and a dry brook with the name of Xanthus, and clasp a Scaean gateway. Therewithal my Teucrians make holiday in the friendly town. The king entertained them in his spacious colonnades; in the central hall they poured goblets of wine in libation, and held the cups while the feast was served on gold.

‘And now a day and another day hath sped; the breezes woo our sails, and the canvas blows out to the swelling south. With these words I accost the prophet, and thus make request:

‘”Son of Troy, interpreter of the gods, whose sense is open to Phoebus’ influences, his tripods and laurels, to stars and tongues of birds and auguries of prosperous flight, tell me now,—for the voice of revelation was all favourable to my course, and all divine influence counselled me to seek Italy and explore remote lands; only Celaeno the Harpy prophesies of strange portents, a horror to tell, and cries out of wrath and bale and foul hunger,—what perils are the first to shun? or in what guidance may I overcome these sore labours?”

‘Hereat Helenus, first suing for divine favour with fit sacrifice of steers, and unbinding from his head the chaplets of consecration, leads me in his hand to thy courts, O Phoebus, thrilled with the fulness of the deity, and then utters these prophetic words from his augural lips:

‘”Goddess-born: since there is clear assurance that under high omens thou dost voyage through the deep; so the king of the gods allots destiny and unfolds change; this is the circle of ordinance; a few things out of many I will unfold to thee in speech, that so thou mayest more safely traverse the seas of thy sojourn, and find rest in the Ausonian haven; for Helenus is forbidden by the destinies to know, and by Juno daughter of Saturn to utter more: first of all, the Italy thou deemest now nigh, and close at hand, unwitting! the harbours thou wouldst enter, far are they sundered by a long and trackless track through length of lands. First must the Trinacrian wave clog thine oar, and thy ships traverse the salt Ausonian plain, by the infernal pools and Aeaean Circe’s isle, ere thou mayest build thy city in safety on a peaceful land. I will tell thee the token, and do thou keep it close in thine heart. When in thy perplexity, beside the wave of a sequestered river, a great sow shall be discovered lying under the oaks on the brink, with her newborn litter of thirty, couched white on the ground, her white brood about her teats; that shall be the place of the city, that the appointed rest from thy toils. Neither shrink thou at the gnawn tables that await thee; the fates will find a way, and Apollo aid thy call. These lands moreover, on this nearest border of the Italian shore that our own sea’s tide washes, flee thou: evil Greeks dwell in all their towns. Here the Locrians of Narycos have set their city, and here Lyctian Idomeneus beset the Sallentine plains with soldiery; here is the town of the Meliboean captain, Philoctetes’ little Petelia fenced by her wall. Nay, when thy fleets have crossed overseas and lie at anchor, when now thou rearest altars and payest vows on the beach, veil thine hair with a purple garment for covering, that no hostile face at thy divine worship may meet thee amid the holy fires and make void the omens. This fashion of sacrifice keep thou, thyself and thy comrades, and let thy children abide in this pure observance. But when at thy departure the wind hath borne thee to the Sicilian coast, and the barred straits of Pelorus open out, steer for the left-hand country and the long circuit of the seas on the left hand; shun the shore and water on thy right. These lands, they say, of old broke asunder, torn and upheaved by vast force, when either country was one and undivided; the ocean burst in between, cutting off with its waves the Hesperian from the Sicilian coast, and with narrow tide washes tilth and town along the severance of shore. On the right Scylla keeps guard, on the left unassuaged Charybdis, who thrice swallows the vast flood sheer down her swirling gulf, and ever again hurls it upward, lashing the sky with water. But Scylla lies prisoned in her cavern’s blind recesses, thrusting forth her mouth and drawing ships upon the rocks. In front her face is human, and her breast fair as a maiden’s to the waist down; behind she is a sea-dragon of monstrous frame, with dolphins’ tails joined on her wolf-girt belly. Better to track the goal of Trinacrian Pachynus, lingering and wheeling round through long spaces, than once catch sight of misshapen Scylla deep in her dreary cavern, and of the rocks that ring to her sea-coloured hounds. Moreover, if Helenus hath aught of foresight or his prophecy of assurance, if Apollo fills his spirit with the truth, this one thing, goddess-born, one thing for all will I foretell thee, and again and again repeat my counsel: to great Juno’s deity be thy first prayer and worship; to Juno utter thy willing vows, and overcome thy mighty mistress with gifts and supplications; so at last thou shalt leave Trinacria behind, and be sped in triumph to the Italian borders. When borne hither thou drawest nigh the Cymaean city, the haunted lakes and rustling woods of Avernus, thou shalt behold the raving prophetess who deep in the rock chants of fate, and marks down her words on leaves. What verses she writes down on them, the maiden sorts into order and shuts behind her in the cave; they stay in their places unstirred and quit not their rank. But when at the turn of the hinge the light wind from the doorway stirs them, and disarranges the delicate foliage, never after does she trouble to capture them as they flutter about the hollow rock, nor restore their places or join the verses; men depart without counsel, and hate the Sibyl’s dwelling. Here let no waste in delay be of such account to thee (though thy company chide, and the passage call thy sails strongly to the deep, and thou mayest fill out their folds to thy desire) that thou do not approach the prophetess, and plead with prayers that she herself utter her oracles and deign to loose the accents from her lips. The nations of Italy and the wars to come, and the fashion whereby every toil may be avoided or endured, she shall unfold to thee, and grant her worshipper prosperous passage. Thus far is our voice allowed to counsel thee: go thy way, and exalt Troy to heaven by thy deeds.”

‘This the seer uttered with friendly lips; then orders gifts to be carried to my ships, of heavy gold and sawn ivory, and loads the hulls with massy silver and cauldrons of Dodona, a mail coat triple-woven with hooks of gold, and a helmet splendid with spike and tressed plumes, the armour of Neoptolemus. My father too hath his gifts. Horses besides he brings, and grooms… fills up the tale of our oarsmen, and equips my crews with arms.

‘Meanwhile Anchises bade the fleet set their sails, that the fair wind might meet no delay. Him Phoebus’ interpreter accosts with high courtesy: “Anchises, honoured with the splendour of Venus’ espousal, the gods’ charge, twice rescued from the fallen towers of Troy, lo! the land of Ausonia is before thee: sail thou and seize it. And yet needs must thou float past it on the sea; far away lies the quarter of Ausonia that is revealed of Apollo. Go,” he continues, “happy in thy son’s affection: why do I run on further, and delay the rising winds in talk?” Andromache too, sad at this last parting, brings figured raiment with woof of gold, and a Phrygian scarf for Ascanius, and wearies not in courtesy, loading him with gifts from the loom. “Take these too,” so says she, “my child, to be memorials to thee of my hands, and testify long hence the love of Andromache wife of Hector. Take these last gifts of thy kinsfolk, O sole surviving likeness to me of my own Astyanax! Such was he, in eyes and hands and features; and now his equal age were growing into manhood like thine.”

‘To them as I departed I spoke with starting tears: “Live happily, as they do whose fortunes are perfected! We are summoned ever from fate to fate. For you there is rest in store, and no ocean floor to furrow, no ever-retreating Ausonian fields to pursue. You see a pictured Xanthus, and a Troy your own hands have built; with better omens, I pray, and to be less open to the Greeks. If ever I enter Tiber and Tiber’s bordering fields, and see a city granted to my nation, then of these kindred towns and allied peoples in Epirus and Hesperia, which have the same Dardanus for founder, and whose story is one, of both will our hearts make a single Troy. Let that charge await our posterity.”

‘We put out to sea, keeping the Ceraunian mountains close at hand, whence is the shortest passage and seaway to Italy. The sun sets meanwhile, and the dusky hills grow dim. We choose a place, and fling ourselves on the lap of earth at the water’s edge, and, allotting the oars, spread ourselves on the dry beach for refreshment: the dew of slumber falls on our weary limbs. Not yet had Night driven of the Hours climbed her mid arch; Palinurus rises lightly from his couch, explores all the winds, and listens to catch a breeze; he marks the constellations gliding together through the silent sky, Arcturus, the rainy Hyades and the twin Oxen, and scans Orion in his armour of gold. When he sees the clear sky quite unbroken, he gives from the stern his shrill signal; we disencamp and explore the way, and spread the wings of our sails. And now reddening Dawn had chased away the stars, when we descry afar dim hills and the low line of Italy. Achates first raises the cry of Italy; and with joyous shouts my comrades salute Italy. Then lord Anchises enwreathed a great bowl and filled it up with wine; and called on the gods, standing high astern… “Gods sovereign over sea and land and weather! bring wind to ease our way, and breathe favourably.” The breezes freshen at his prayer, and now the harbour opens out nearer at hand, and a temple appears on the Fort of Minerva. My comrades furl the sails and swing the prows to shore. The harbour is scooped into an arch by the Eastern flood; reefs run out and foam with the salt spray; itself it lies concealed; turreted walls of rock let down their arms on either hand, and the temple retreats from the beach. Here, an inaugural sight, four horses of snowy whiteness are grazing abroad on the grassy plain. And lord Anchises: “War dost thou carry, land of our sojourn; horses are armed in war, and menace of war is in this herd. But yet these same beasts are wont in time to enter harness, and carry yoke and bit in concord; there is hope of peace too,” says he. Then we pray to the holy deity, Pallas of the clangorous arms, the first to welcome our cheers. And before the altars we veil our heads in Phrygian garments, and duly, after the counsel Helenus had urged deepest on us, pay the bidden burnt-sacrifice to Juno of Argos.

‘Without delay, once our vows are fully paid, we round to the arms of our sailyards and leave the dwellings and menacing fields of the Grecian people. Next is descried the bay of Tarentum, town, if rumour is true, of Hercules. Over against it the goddess of Lacinium rears her head, with the towers of Caulon, and Scylaceum wrecker of ships. Then Trinacrian Aetna is descried in the distance rising from the waves, and we hear from afar a great roaring of the sea on beaten rocks, and broken noises by the shore: the channels boil up, and the surge churns with sand. And lord Anchises: “Of a surety this is that Charybdis; of these cliffs, these awful rocks did Helenus prophesy. Out, O comrades, and rise together to the oars.” Even as bidden they do; and first Palinurus swung the gurgling prow leftward through the water; to the left all our squadron bent with oar and wind. We are lifted skyward on the crescent wave, and again sunk deep into the nether world as the water is sucked away. Thrice amid their rocky caverns the cliffs uttered a cry; thrice we see the foam flung out, and the stars through a dripping veil. Meanwhile the wind falls with sundown; and weary and ignorant of the way we glide on to the Cyclopes’ coast.

‘There lies a harbour large and unstirred by the winds’ entrance; but nigh it Aetna thunders awfully in wrack, and ever and again hurls a black cloud into the sky, smoking with boiling pitch and embers white hot, and heaves balls of flame flickering up to the stars: ever and again vomits out on high crags from the torn entrails of the mountain, tosses up masses of molten rock with a groan, and boils forth from the bottom. Rumour is that this mass weighs down the body of Enceladus, half-consumed by the thunderbolt, and mighty Aetna laid over him suspires the flame that bursts from her furnaces; and so often as he changes his weary side, all Trinacria shudders and moans, veiling the sky in smoke. That night we spend in cover of the forest among portentous horrors, and see not from what source the noise comes. For neither did the stars show their fires, nor was the vault of constellated sky clear; but vapours blotted heaven, and the moon was held in a storm-cloud through dead of night.

‘And now the morrow was rising in the early east, and the dewy darkness rolled away from the sky by Dawn, when sudden out of the forest advances a human shape strange and unknown, worn with uttermost hunger and pitiably attired, and stretches entreating hands towards the shore. We look back. Filthy and wretched, with shaggy beard and a coat pinned together with thorns, he was yet a Greek, and had been sent of old to Troy in his father’s arms. And he, when he saw afar the Dardanian habits and armour of Troy, hung back a little in terror at the sight, and stayed his steps; then ran headlong to the shore with weeping and prayers: “By the heavens I beseech you, by the heavenly powers and this luminous sky that gives us breath, take me up, O Trojans, carry me away to any land soever, and it will be enough. I know I am one out of the Grecian fleets, I confess I warred against the household gods of Ilium; for that, if our wrong and guilt is so great, throw me piecemeal on the flood or plunge me in the waste sea. If I do perish, gladly will I perish at human hands.” He ended; and clung clasping our knees and grovelling at them. We encourage him to tell who he is and of what blood born, and reveal how Fortune pursues him since then. Lord Anchises after little delay gives him his hand, and strengthens his courage by visible pledge. At last, laying aside his terror, he speaks thus:

‘”I am from an Ithacan home, Achemenides by name, set out for Troy in luckless Ulysses’ company; poor was my father Adamastus, and would God fortune had stayed thus! Here my comrades abandoned me in the Cyclops’ vast cave, mindless of me while they hurry away from the barbarous gates. It is a house of gore and blood-stained feasts, dim and huge within. Himself he is great of stature and knocks at the lofty sky (gods, take away a curse like this from earth!) to none gracious in aspect or courteous of speech. He feeds on the flesh and dark blood of wretched men. I myself saw, when he caught the bodies of two of us with his great hand, and lying back in the middle of the cave crushed them on the rock, and the courts splashed and swam with gore; I saw when he champed the flesh adrip with dark clots of blood, and the warm limbs quivered under his teeth. Yet not unavenged. Ulysses brooked not this, nor even in such straits did the Ithacan forget himself. For so soon as he, gorged with his feast and buried in wine, lay with bent neck sprawling huge over the cave, in his sleep vomiting gore and gobbets mixed with wine and blood, we, praying to the great gods and with parts allotted, pour at once all round him, and pierce with a sharp weapon the huge eye that lay sunk single under his savage brow, in fashion of an Argolic shield or the lamp of the moon; and at last we exultingly avenge the ghosts of our comrades. But fly, O wretched men, fly and pluck the cable from the beach… . For even in the shape and stature of Polyphemus, when he shuts his fleeced flocks and drains their udders in the cave’s covert, an hundred other horrible Cyclopes dwell all about this shore and stray on the mountain heights. Thrice now does the horned moon fill out her light, while I linger in life among desolate lairs and haunts of wild beasts in the woodland, and from a rock survey the giant Cyclopes and shudder at their cries and echoing feet. The boughs yield a miserable sustenance, berries and stony sloes, and plants torn up by the root feed me. Sweeping all the view, I at last espied this fleet standing in to shore. On it, whatsoever it were, I cast myself; it is enough to have escaped the accursed tribe. Do you rather, by any death you will, destroy this life of mine.”

‘Scarcely had he spoken thus, when on the mountain top we see shepherding his flocks a vast moving mass, Polyphemus himself seeking the shores he knew, a horror ominous, shapeless, huge, bereft of sight. A pine lopped by his hand guides and steadies his footsteps. His fleeced sheep attend him, this his single delight and solace in ill. . . . After he hath touched the deep flood and come to the sea, he washes in it the blood that oozes from his eye-socket, grinding his teeth with groans; and now he strides through the sea up to his middle, nor yet does the wave wet his towering sides. We hurry far away in precipitate flight, with the suppliant who had so well merited rescue; and silently cut the cable, and bending forward sweep the sea with emulous oars. He heard, and turned his steps towards the echoing sound. But when he may in no wise lay hands on us, nor can fathom the Ionian waves in pursuit, he raises a vast cry, at which the sea and all his waves shuddered, and the deep land of Italy was startled, and Aetna’s vaulted caverns moaned. But the tribe of the Cyclopes, roused from the high wooded hills, run to the harbour and fill the shore. We descry the Aetnean brotherhood standing impotent with scowling eye, their stately heads up to heaven, a dreadful consistory; even as on a mountain summit stand oaks high in air or coned cypresses, a high forest of Jove or covert of Diana. Sharp fear urges us to shake out the sheets in reckless haste, and spread our sails to the favouring wind. Yet Helenus’ commands counsel that our course keep not the way between Scylla and Charybdis, the very edge of death on either hand. We are resolved to turn our canvas back. And lo! from the narrow fastness of Pelorus the North wind comes down and reaches us. I sail past Pantagias’ mouth with its living stone, the Megarian bay, and low-lying Thapsus. Such names did Achemenides, of luckless Ulysses’ company, point out as he retraced his wanderings along the returning shores.

‘Stretched in front of a bay of Sicily lies an islet over against wavebeat Plemyrium; they of old called it Ortygia. Hither Alpheus the river of Elis, so rumour runs, hath cloven a secret passage beneath the sea, and now through thy well-head, Arethusa, mingles with the Sicilian waves. We adore as bidden the great deities of the ground; and thence I cross the fertile soil of Helorus in the marsh. Next we graze the high reefs and jutting rocks of Pachynus; and far off appears Camarina, forbidden forever by oracles to move, and the Geloan plains, and vast Gela named after its river. Then Acragas on the steep, once the breeder of noble horses, displays its massive walls in the distance; and with granted breeze I leave thee behind, palm-girt Selinus, and thread the difficult shoals and blind reefs of Lilybaeum. Thereon Drepanum receives me in its haven and joyless border. Here, so many tempestuous seas outgone, alas! my father, the solace of every care and chance, Anchises is lost to me. Here thou, dear lord, abandonest me in weariness, alas! rescued in vain from peril and doom. Not Helenus the prophet, though he counselled of many a terror, not boding Celaeno foretold me of this grief. This was the last agony, this the goal of the long ways; thence it was I had departed when God landed me on your coasts.’

Thus lord Aeneas with all attent retold alone the divine doom and the history of his goings. At last he was hushed, and here in silence made an end.

BOOK IV

Book IV of the Aeneid contains a story which has become so culturally significant that many people know it without ever having read the epic that birthed it. Though the story of Dido and Aeneas’s tragic love affair spans only one short book of the twelve, it made Dido of Carthage into something of a literary icon.

It’s in this book, more than perhaps any other book of the Aeneid, that we can see the consequences of Aeneas’s piety and obedience. Clearly, Aeneas does feel strongly for Dido—he may even love her (though some readers might disagree)—but the fact of the matter is that, when presented with a divine reminder of his ultimate purpose, Aeneas does not think twice about leaving Carthage, and Dido, behind.

This behavior may seem heartless to some modern readers, but the truth is that Aeneas proves himself capable of real Roman heroism when he chooses to leave. From Virgil’s point of view, the new heroic ideal had everything to do with suppressing one’s personal desires for the greater good. Aeneas’s long affair with Dido—during which his followers grow restless and unhappy, and during which many building projects in Carthage fail without Dido’s attention—is, to Virgil, a dangerous lapse in Aeneas’s typical ability to obey the gods and fate. Aeneas redeems himself, in a way, when he controls his desire to comfort Dido and turns his back.

Of course, this can’t mitigate our pity for Dido. Her pain and confusion when she realizes that Aeneas is leaving—and trying to leave secretly—is immense, enough to inspire complete despair. It is difficult not to feel pity for that kind of anguish, especially when we know, as readers, that she isn’t even to blame for her amorous feelings.

THE LOVE OF DIDO, AND HER END

But the Queen, long ere now pierced with sore distress, feeds the wound with her life-blood, and catches the fire unseen. Again and again his own valiance and his line’s renown flood back upon her spirit; look and accent cling fast in her bosom, and the pain allows not rest or calm to her limbs. The morrow’s dawn bore the torch of Phoebus across the earth, and had rolled away the dewy darkness from the sky, when, scarce herself, she thus opens her confidence to her sister:

‘Anna, my sister, such dreams of terror thrill me through! What guest unknown is this who hath entered our dwelling? How high his mien! how brave in heart as in arms! I believe it well, with no vain assurance, his blood is divine. Fear proves the vulgar spirit. Alas, by what destinies is he driven! what wars outgone he chronicled! Were my mind not planted, fixed and immoveable, to ally myself to none in wedlock since my love of old was false to me in the treachery of death; were I not sick to the heart of bridal torch and chamber, to this temptation alone I might haply yield. Anna, I will confess it; since Sychaeus mine husband met his piteous doom, and our household was shattered by a brother’s murder, he only hath touched mine heart and stirred the balance of my soul. I know the prints of the ancient flame. But rather, I pray, may earth first yawn deep for me, or the Lord omnipotent hurl me with his thunderbolt into gloom, the pallid gloom and profound night of Erebus, ere I soil thee, mine honour, or unloose thy laws. He took my love away who made me one with him long ago; he shall keep it with him, and guard it in the tomb.’ She spoke, and welling tears filled the bosom of her gown.

Anna replies: ‘O dearer than the daylight to thy sister, wilt thou waste, sad and alone, all thy length of youth, and know not the sweetness of motherhood, nor love’s bounty? Deemest thou the ashes care for that, or the ghost within the tomb? Be it so: in days gone by no wooers bent thy sorrow, not in Libya, not ere then in Tyre; Iarbas was slighted, and other princes nurtured by the triumphal land of Africa; wilt thou contend so with a love to thy liking? nor does it cross thy mind whose are these fields about thy dwelling? On this side are the Gaetulian towns, a race unconquerable in war; the reinless Numidian riders and the grim Syrtis hem thee in; on this lies a thirsty tract of desert, swept by the raiders of Barca. Why speak of the war gathering from Tyre, and thy brother’s menaces? . . . With gods’ auspices to my thinking, and with Juno’s favour, hath the Ilian fleet held on hither before the gale. What a city wilt thou discern here, O sister! what a realm will rise on such a union! the arms of Troy ranged with ours, what glory will exalt the Punic state! Do thou only, asking divine favour with peace-offerings, be bounteous in welcome and draw out reasons for delay, while the storm rages at sea and Orion is wet, and his ships are shattered and the sky unvoyageable.’ With these words she made the fire of love flame up in her spirit, put hope in her wavering soul, and let honour slip away.

First they visit the shrines, and desire grace from altar to altar; they sacrifice sheep fitly chosen to Ceres the Lawgiver, to Phoebus and lord Lyaeus, to Juno before all, guardian of the marriage bond. Dido herself, excellent in beauty, holds the cup in her hand, and pours libation between the horns of a milk-white cow, or moves in state to the rich altars before the gods’ presences, day by day renewing her gifts, and gazing athirst into the breasts of cattle laid open to take counsel from the throbbing entrails. Ah, witless souls of soothsayers! how may vows or shrines help her madness? all the while the subtle flame consumes her inly, and deep in her breast the wound is silent and alive. Stung to misery, Dido wanders in frenzy all down the city, even as an arrow-stricken deer, whom, far and heedless amid the Cretan woodland, a shepherd archer hath pierced and left the flying steel in her unaware; she ranges in flight the Dictaean forest lawns; fast in her side clings the deadly reed. Now she leads Aeneas with her through the town, and displays her Sidonian treasure and ordered city; she essays to speak, and breaks off half-way in utterance. Now, as day wanes, she seeks the repeated banquet, and again madly pleads to hear the agonies of Ilium, and again hangs on the teller’s lips. Thereafter, when all are gone their ways, and the dim moon in turn quenches her light, and the setting stars counsel to sleep, alone in the empty house she mourns, and flings herself on the couch he left: distant she hears and sees him in the distance; or enthralled by the look he has of his father, she holds Ascanius on her lap, if so she may steal the love she may not utter. No more do the unfinished towers rise, no more do the people exercise in arms, nor work for safety in war on harbour or bastion; the works hang broken off, vast looming walls and engines towering into the sky.

So soon as she perceives her thus fast in the toils, and madly careless of her name, Jove’s beloved wife, daughter of Saturn, accosts Venus thus:

‘Noble indeed is the fame and splendid the spoils you win, thou and that boy of thine, and mighty the renown of deity, if two gods have vanquished one woman by treachery. Nor am I so blind to thy terror of our town, thine old suspicion of the high house of Carthage. But what shall be the end? or why all this contest now? Nay, rather let us work an enduring peace and a bridal compact. Thou hast what all thy soul desired; Dido is on fire with love, and hath caught the madness through and through. Then rule we this people jointly in equal lordship; allow her to be a Phrygian husband’s slave, and to lay her Tyrians for dowry in thine hand.’

To her—for she knew the dissembled purpose of her words, to turn the Teucrian kingdom away to the coasts of Libya—Venus thus began in answer: ‘Who so mad as to reject these terms, or choose rather to try the fortune of war with thee? if only when done, as thou sayest, fortune follow. But I move in uncertainty of Jove’s ordinance, whether he will that Tyrians and wanderers from Troy be one city, or approve the mingling of peoples and the treaty of union. Thou art his wife, and thy prayers may essay his soul. Go on; I will follow.’

Then Queen Juno thus rejoined: ‘That task shall be mine. Now, by what means the present need may be fulfilled, attend and I will explain in brief. Aeneas and Dido (alas and woe for her!) are to go hunting together in the woodland when to-morrow’s rising sun goes forth and his rays unveil the world. On them, while the beaters run up and down, and the lawns are girt with toils, will I pour down a blackening rain-cloud mingled with hail, and startle all the sky in thunder. Their company will scatter for shelter in the dim darkness; Dido and the Trojan captain shall take refuge in the same cavern. I will be there, and if thy goodwill is assured me, I will unite them in wedlock, and make her wholly his; here shall Hymen be present.’ The Cytherean gave ready assent to her request, and laughed at the wily invention.

Meanwhile Dawn rises forth of ocean. A chosen company issue from the gates while the morning star is high; they pour forth with meshed nets, toils, broad-headed hunting spears, Massylian horsemen and sinewy sleuth-hounds. At her doorway the chief of Carthage await their queen, who yet lingers in her chamber, and her horse stands splendid in gold and purple with clattering feet and jaws champing on the foamy bit. At last she comes forth amid a great thronging train, girt in a Sidonian mantle, broidered with needlework; her quiver is of gold, her tresses knotted into gold, a golden buckle clasps up her crimson gown. Therewithal the Phrygian train advances with joyous Iülus. Himself first and foremost of all, Aeneas joins her company and unites his party to hers: even as Apollo, when he leaves wintry Lycia and the streams of Xanthus to visit his mother’s Delos, and renews the dance, while Cretans and Dryopes and painted Agathyrsians mingle clamorous about his altars: himself he treads the Cynthian ridges, and plaits his flowing hair with soft heavy sprays and entwines it with gold; the arrows rattle on his shoulder: as lightly as he went Aeneas; such glow and beauty is on his princely face. When they are come to the mountain heights and pathless coverts, lo, wild goats driven from the cliff-tops run down the ridge; in another quarter stags speed over the open plain and gather their flying column in a cloud of dust as they leave the hills. But the boy Ascanius is in the valleys, exultant on his fiery horse, and gallops past one and another, praying that among the unwarlike herds a foaming boar may issue or a tawny lion descend the hill.

Meanwhile the sky begins to thicken and roar aloud. A rain-cloud comes down mingled with hail; the Tyrian train and the men of Troy, and the Dardanian boy of Venus’ son scatter in fear, and seek shelter far over the fields. Streams pour from the hills. Dido and the Trojan captain take refuge in the same cavern. Primeval Earth and Juno the bridesmaid give the sign; fires flash out high in air, witnessing the union, and Nymphs cry aloud on the mountain-top. That day opened the gate of death and the springs of ill. For now Dido recks not of eye or tongue, nor sets her heart on love in secret: she calls it marriage, and with this name veils her fall.

Straightway Rumour runs through the great cities of Libya,—Rumour, than whom none other is more swift to mischief; she thrives on restlessness and gains strength by going: at first small and timorous; soon she lifts herself on high and paces the ground with head hidden among the clouds. Her, one saith, Mother Earth, when stung by wrath against the gods, bore last sister to Coeus and Enceladus, fleet-footed and swift of wing, ominous, awful, vast; for every feather on her body is a waking eye beneath, wonderful to tell, and a tongue, and as many loud lips and straining ears. By night she flits between sky and land, shrilling through the dusk, and droops not her lids in sweet slumber; in daylight she sits on guard upon tall towers or the ridge of the house-roof, and makes great cities afraid; obstinate in perverseness and forgery no less than messenger of truth. She then exultingly filled the countries with manifold talk, and blazoned alike what was done and undone: one Aeneas is come, born of Trojan blood; on him beautiful Dido thinks no shame to fling herself; now they hold their winter, long-drawn through mutual caresses, regardless of their realms and enthralled by passionate dishonour. This the pestilent goddess spreads abroad in the mouths of men, and bends her course right on to King Iarbas, and with her words fires his spirit and swells his wrath.

He, the seed of Ammon by a ravished Garamantian Nymph, had built to Jove in his wide realms an hundred great temples, an hundred altars, and consecrated the wakeful fire that keeps watch by night before the gods perpetually, where the soil is fat with blood of beasts and the courts blossom with pied garlands. And he, distracted and on fire at the bitter tidings, before his altars, amid the divine presences, often, it is said, bowed in prayer to Jove with uplifted hands:

‘Jupiter omnipotent, to whom from the broidered cushions of their banqueting halls the Maurusian people now pour Lenaean offering, lookest thou on this? or do we shudder vainly when our father hurls the thunderbolt, and do blind fires in the clouds and idle rumblings appal our soul? The woman who, wandering in our coasts, planted a small town on purchased ground, to whom we gave fields by the shore and laws of settlement, she hath spurned our alliance and taken Aeneas for lord of her realm. And now that Paris, with his effeminate crew, his chin and oozy hair swathed in the turban of Maeonia, takes and keeps her; since to thy temples we bear oblation, and hallow an empty name.’

In such words he pleaded, clasping the altars; the Lord omnipotent heard, and cast his eye on the royal city and the lovers forgetful of their fairer fame. Then he addresses this charge to Mercury:

‘Up and away, O son! call the breezes and slide down them on thy wings: accost the Dardanian captain who now loiters in Tyrian Carthage and casts not a look on destined cities; carry down my words through the fleet air. Not such an one did his mother most beautiful vouch him to us, nor for this twice rescue him from Grecian arms; but he was to rule an Italy teeming with empire and loud with war, to transmit the line of Teucer’s royal blood, and lay all the world beneath his law. If such glories kindle him in nowise, and he take no trouble for his own honour, does a father grudge his Ascanius the towers of Rome? with what device or in what hope loiters he among a hostile race, and casts not a glance on his Ausonian children and the fields of Lavinium? Let him set sail: this is the sum: thereof be thou our messenger.’

He ended: his son made ready to obey his high command. And first he laces to his feet the shoes of gold that bear him high winging over seas or land as fleet as the gale; then takes the rod wherewith he calls wan souls forth of Orcus, or sends them again to the sad depth of hell, gives sleep and takes it away and unseals dead eyes; in whose strength he courses the winds and swims across the tossing clouds. And now in flight he descries the peak and steep sides of toiling Atlas, whose crest sustains the sky; Atlas, whose pine-clad head is girt alway with black clouds and beaten by wind and rain; snow is shed over his shoulders for covering; rivers tumble over his aged chin; and his rough beard is stiff with ice. Here the Cyllenian, poised evenly on his wings, made a first stay; hence he shot himself sheer to the water. Like a bird that flies low, skirting the sea about the craggy shores of its fishery, even thus the brood of Cyllene left his mother’s father, and flew, cutting the winds between sky and land, along the sandy Libyan shore. So soon as his winged feet reached the settlement, he espies Aeneas founding towers and ordering new dwellings; his sword twinkled with yellow jasper, and a cloak hung from his shoulders ablaze with Tyrian sea-purple, a gift that Dido had made costly and shot the warp with thin gold. Straightway he breaks in: ‘Layest thou now the foundations of tall Carthage, and buildest up a fair city in dalliance? ah, forgetful of thine own kingdom and state! From bright Olympus I descend to thee at express command of heaven’s sovereign, whose deity sways sky and earth; expressly he bids me carry this charge through the fleet air: with what device or in what hope dost thou loiter idly on Libyan lands? if such glories kindle thee in nowise, yet cast an eye on growing Ascanius, on Iülus thine hope and heir, to whom the kingdom of Italy and the Roman land are due.’ As these words left his lips the Cyllenian, yet speaking, quitted mortal sight and vanished into thin air away out of his eyes.

But Aeneas in truth gazed in dumb amazement, his hair thrilled up, and the accents faltered on his tongue. He burns to flee away and leave the pleasant land, aghast at the high warning and divine ordinance. Alas, what shall he do? how venture to smooth the tale to the frenzied queen? what prologue shall he find? and this way and that he rapidly throws his mind, and turns it on all hands in swift change of thought. In his perplexity this seemed the better counsel; he calls Mnestheus and Sergestus, and brave Serestus, and bids them silently equip the fleet, gather their crews on shore, and order their armament, keeping the cause of the commotion hid; himself meanwhile, since Dido the gracious knows not nor looks for severance to so strong a love, will essay to approach her when she may be told most gently, and the way for it be fair. All at once gladly do as bidden, and obey his command.

But the Queen—who may delude a lover?—foreknew his devices, and at once caught the presaging stir. Safety’s self was fear; to her likewise had evil Rumour borne the maddening news that they equip the fleet and prepare for passage. Helpless at heart, she reels aflame with rage throughout the city, even as the startled Thyiad in her frenzied triennial orgies, when the holy vessels move forth and the cry of Bacchus re-echoes, and Cithaeron calls her with nightlong din. Thus at last she opens out upon Aeneas:

‘And thou didst hope, traitor, to mask the crime, and slip away in silence from my land? Our love holds thee not, nor the hand thou once gavest, nor the bitter death that is left for Dido’s portion? Nay, under the wintry star thou labourest on thy fleet, and hastenest to launch into the deep amid northern gales; ah, cruel! Why, were thy quest not of alien fields and unknown dwellings, did thine ancient Troy remain, should Troy be sought in voyages over tossing seas? Fliest thou from me? me who by these tears and thine own hand beseech thee, since naught else, alas! have I kept mine own—by our union and the marriage rites preparing; if I have done thee any grace, or aught of mine hath once been sweet in thy sight,—pity our sinking house, and if there yet be room for prayers, put off this purpose of thine. For thy sake Libyan tribes and Nomad kings are hostile; my Tyrians are estranged; for thy sake, thine, is mine honour perished, and the former fame, my one title to the skies. How leavest thou me to die, O my guest? since to this the name of husband is dwindled down. For what do I wait? till Pygmalion overthrow his sister’s city, or Gaetulian Iarbas lead me to captivity? At least if before thy flight a child of thine had been clasped in my arms,—if a tiny Aeneas were playing in my hall, whose face might yet image thine,—I would not think myself ensnared and deserted utterly.’

She ended; he by counsel of Jove held his gaze unstirred, and kept his distress hard down in his heart. At last he briefly answers:

‘Never, O Queen, will I deny that thy goodness hath gone high as thy words can swell the reckoning; nor will my memory of Elissa be ungracious while I remember myself, and breath sways this body. Little will I say in this. I never hoped to slip away in stealthy flight; fancy not that; nor did I ever hold out the marriage torch or enter thus into alliance. Did fate allow me to guide my life by mine own government, and calm my sorrows as I would, my first duty were to the Trojan city and the dear remnant of my kindred; the high house of Priam should abide, and my hand had set up Troy towers anew for a conquered people. But now for broad Italy hath Apollo of Grynos bidden me steer, for Italy the oracles of Lycia. Here is my desire; this is my native country. If thy Phoenician eyes are stayed on Carthage towers and thy Libyan city, what wrong is it, I pray, that we Trojans find our rest on Ausonian land? We too may seek a foreign realm unforbidden. In my sleep, often as the dank shades of night veil the earth, often as the stars lift their fires, the troubled phantom of my father Anchises comes in warning and dread; my boy Ascanius, how I wrong one so dear in cheating him of an Hesperian kingdom and destined fields. Now even the gods’ interpreter, sent straight from Jove—I call both to witness—hath borne down his commands through the fleet air. Myself in broad daylight I saw the deity passing within the walls, and these ears drank his utterance. Cease to madden me and thyself alike with plaints. Not of my will do I follow Italy… .’

Long ere he ended she gazes on him askance, turning her eyes from side to side and perusing him with silent glances; then thus wrathfully speaks:

‘No goddess was thy mother, nor Dardanus founder of thy line, traitor! but rough Caucasus bore thee on his iron crags, and Hyrcanian tigresses gave thee suck. For why do I conceal it? For what further outrage do I wait? Hath our weeping cost him a sigh, or a lowered glance? Hath he broken into tears, or had pity on his lover? Where, where shall I begin? Now neither doth Queen Juno nor our Saturnian lord regard us with righteous eyes. Nowhere is trust safe. Cast ashore and destitute I welcomed him, and madly gave him place and portion in my kingdom; I found him his lost fleet and drew his crews from death. Alas, the fire of madness speeds me on. Now prophetic Apollo, now oracles of Lycia, now the very gods’ interpreter sent straight from Jove through the air carries these rude commands! Truly that is work for the gods, that a care to vex their peace! I detain thee not, nor gainsay thy words: go, follow thine Italy down the wind; seek thy realm overseas. Yet midway my hope is, if righteous gods can do aught at all, thou wilt drain the cup of vengeance on the rocks, and re-echo calls on Dido’s name. In murky fires I will follow far away, and when chill death hath severed body from soul, my ghost will haunt thee in every region. Wretch, thou shalt repay! I will hear; and the rumour of it shall reach me deep in the under world.’

Even on these words she breaks off her speech unfinished, and, sick at heart, escapes out of the air and sweeps round and away out of sight, leaving him in fear and much hesitance, and with much on his mind to say. Her women catch her in their arms, and carry her swooning to her marble chamber and lay her on her bed.

But good Aeneas, though he would fain soothe and comfort her grief, and talk away her distress, with many a sigh, and melted in soul by his great love, yet fulfils the divine commands and returns to his fleet. Then indeed the Teucrians set to work, and haul down their tall ships all along the shore. The hulls are oiled and afloat; they carry from the woodland green boughs for oars and massy logs unhewn, in hot haste to go… . One might descry them shifting their quarters and pouring out of all the town: even as ants, mindful of winter, plunder a great heap of wheat and store it in their house; a black column advances on the plain as they carry home their spoil on a narrow track through the grass. Some shove and strain with their shoulders at big grains, some marshal the ranks and chastise delay; all the path is aswarm with work. What then were thy thoughts, O Dido, as thou sawest it? What sighs didst thou utter, viewing from the fortress roof the broad beach aswarm, and seeing before thine eyes the whole sea stirred with their noisy din? Injurious Love, to what dost thou not compel mortal hearts! Again, she must needs break into tears, again essay entreaty, and bow her spirit down to love, not to leave aught untried and go to death in vain.

‘Anna, thou seest the bustle that fills the shore. They have gathered round from every quarter; already their canvas woos the breezes, and the merry sailors have garlanded the sterns. This great pain, my sister, I shall have strength to bear, as I have had strength to foresee. Yet this one thing, Anna, for love and pity’s sake—for of thee alone was the traitor fain, to thee even his secret thoughts were confided, alone thou knewest his moods and tender fits—go, my sister, and humbly accost the haughty stranger: I did not take the Grecian oath in Aulis to root out the race of Troy; I sent no fleet against her fortresses; neither have I disentombed his father Anchises’ ashes and ghost, that he should refuse my words entrance to his stubborn ears. Whither does he run? let him grant this grace—alas, the last!—to his lover, and await fair winds and an easy passage. No more do I pray for the old delusive marriage, nor that he give up fair Latium and abandon a kingdom. A breathing-space I ask, to give my madness rest and room, till my very fortune teach my grief submission. This last favour I implore: sister, be pitiful; grant this to me, and I will restore it in full measure when I die.’

So she pleaded, and so her sister carries and recarries the piteous tale of weeping. But by no weeping is he stirred, inflexible to all the words he hears. Fate withstands, and lays divine bars on unmoved mortal ears. Even as when the eddying blasts of northern Alpine winds are emulous to uproot the secular strength of a mighty oak, it wails on, and the trunk quivers and the high foliage strews the ground; the tree clings fast on the rocks, and high as her top soars into heaven, so deep strike her roots to hell; even thus is the hero buffeted with changeful perpetual accents, and distress thrills his mighty breast, while his purpose stays unstirred, and tears fall in vain.

Then indeed, hapless and dismayed by doom, Dido prays for death, and is weary of gazing on the arch of heaven. The more to make her fulfil her purpose and quit the light, she saw, when she laid her gifts on the altars alight with incense, awful to tell, the holy streams blacken, and the wine turn as it poured into ghastly blood. Of this sight she spoke to none—no, not to her sister. Likewise there was within the house a marble temple of her ancient lord, kept of her in marvellous honour, and fastened with snowy fleeces and festal boughs. Forth of it she seemed to hear her husband’s voice crying and calling when night was dim upon earth, and alone on the house-tops the screech-owl often made moan with funeral note and long-drawn sobbing cry. Therewithal many a warning of wizards of old terrifies her with appalling presage. In her sleep fierce Aeneas drives her wildly, and ever she seems being left by herself alone, ever going uncompanioned on a weary way, and seeking her Tyrians in a solitary land: even as frantic Pentheus sees the arrayed Furies and a double sun, and Thebes shows herself twofold to his eyes: or Agamemnonian Orestes, renowned in tragedy, when his mother pursues him armed with torches and dark serpents, and the Fatal Sisters crouch avenging in the doorway.

So when, overcome by her pangs, she caught the madness and resolved to die, she works out secretly the time and fashion, and accosts her sorrowing sister with mien hiding her design and hope calm on her brow.

‘I have found a way, mine own—wish me joy, sisterlike—to restore him to me or release me of my love for him. Hard by the ocean limit and the set of sun is the extreme Aethiopian land, where ancient Atlas turns on his shoulders the starred burning axletree of heaven. Out of it hath been shown to me a priestess of Massylian race, warder of the temple of the Hesperides, even she who gave the dragon his food, and kept the holy boughs on the tree, sprinkling clammy honey and slumberous poppy-seed. She professes with her spells to relax the purposes of whom she will, but on others to bring passion and pain; to stay the river-waters and turn the stars backward: she calls up ghosts by night; thou shalt see earth moaning under foot and mountain-ashes descending from the hills. I take heaven, sweet, to witness, and thee, mine own darling sister, I do not willingly arm myself with the arts of magic. Do thou secretly raise a pyre in the inner court, and let them lay on it the arms that the accursed one left hanging in our chamber, and all the dress he wore, and the bridal bed where I fell. It is good to wipe out all the wretch’s traces, and the priestess orders thus.’ So speaks she, and is silent, while pallor overruns her face. Yet Anna deems not her sister veils death behind these strange rites, and grasps not her wild purpose, nor fears aught deeper than at Sychaeus’ death. So she makes ready as bidden… .

But the Queen, the pyre being built up of piled faggots and sawn ilex in the inmost of her dwelling, hangs the room with chaplets and garlands it with funeral boughs: on the pillow she lays the dress he wore, the sword he left, and an image of him, knowing what was to come. Altars are reared around, and the priestess, with hair undone, thrice peals from her lips the hundred gods of Erebus and Chaos, and the triform Hecate, the triple-faced maidenhood of Diana. Likewise she had sprinkled pretended waters of Avernus’ spring, and rank herbs are sought mown by moonlight with brazen sickles, dark with milky venom, and sought is the talisman torn from a horse’s forehead at birth ere the dam could snatch it… . Herself, the holy cake in her pure hands, hard by the altars, with one foot unshod and garments flowing loose, she invokes the gods ere she die, and the stars that know of doom; then prays to whatsoever deity looks in righteousness and remembrance on lovers ill allied.

Night fell; weary creatures took quiet slumber all over earth, and woodland and wild waters had sunk to rest; now the stars wheel midway on their gliding path, now all the country is silent, and beasts and gay birds that haunt liquid levels of lake or thorny rustic thicket lay couched asleep under the still night. But not so the distressed Phoenician, nor does she ever sink asleep or take the night upon eyes or breast; her pain redoubles, and her love swells to renewed madness, as she tosses on the strong tide of wrath. Even so she begins, and thus revolves with her heart alone:

‘See, what do I? Shall I again make trial of mine old wooers that will scorn me? and stoop to sue for a Numidian marriage among those whom already over and over I have disdained for husbands? Then shall I follow the Ilian fleets and the uttermost bidding of the Teucrians? because it is good to think they were once raised up by my succour, or the grace of mine old kindness is fresh in their remembrance? And how should they let me, if I would? or take the odious woman on their haughty ships? art thou ignorant, ah me, even in ruin, and knowest not yet the forsworn race of Laomedon? And then? shall I accompany the triumphant sailors, a lonely fugitive? or plunge forth girt with all my Tyrian train? so hardly severed from Sidon city, shall I again drive them seaward, and bid them spread their sails to the tempest? Nay die thou, as thou deservest, and let the steel end thy pain. With thee it began; overborne by my tears, thou, O my sister, dost load me with this madness and agony, and layest me open to the enemy. I could not spend a wild life without stain, far from a bridal chamber, and free from touch of distress like this! O faith ill kept, that was plighted to Sychaeus’ ashes!’ Thus her heart broke in long lamentation.

Now Aeneas was fixed to go, and now, with all set duly in order, was taking hasty sleep on his high stern. To him as he slept the god appeared once again in the same fashion of countenance, and thus seemed to renew his warning, in all points like to Mercury, voice and hue and golden hair and limbs gracious in youth. ‘Goddess-born, canst thou sleep on in such danger? and seest not the coming perils that hem thee in, madman! nor hearest the breezes blowing fair? She, fixed on death, is revolving craft and crime grimly in her bosom, and swells the changing surge of wrath. Fliest thou not hence headlong, while headlong flight is yet possible? Even now wilt thou see ocean weltering with broken timbers, see the fierce glare of torches and the beach in a riot of flame, if dawn break on thee yet dallying in this land. Up ho! linger no more! Woman is ever a fickle and changing thing.’ So spoke he, and melted in the black night.

Then indeed Aeneas, startled by the sudden phantom, leaps out of slumber and bestirs his crew. ‘Haste and awake, O men, and sit down to the thwarts; shake out sail speedily. A god sent from high heaven, lo! again spurs us to speed our flight and cut the twisted cables. We follow thee, holy one of heaven, whoso thou art, and again joyfully obey thy command. O be favourable; give gracious aid and bring fair sky and weather.’ He spoke, and snatching his sword like lightning from the sheath, strikes at the hawser with the drawn steel. The same zeal catches all at once; rushing and tearing they quit the shore; the sea is hidden under their fleets; strongly they toss up the foam and sweep the blue water.

And now Dawn broke, and, leaving the saffron bed of Tithonus, shed her radiance anew over the world; when the Queen saw from her watch-tower the first light whitening, and the fleet standing out under squared sail, and discerned shore and haven empty of all their oarsmen. Thrice and four times she struck her hand on her lovely breast and rent her yellow hair: ‘God!’ she cries, ‘shall he go? shall an alien make mock of our realm? Will they not issue in armed pursuit from all the city, and some launch ships from the dockyards? Go; bring fire in haste, serve weapons, swing out the oars! What do I talk? or where am I? what mad change is on my purpose? Alas, Dido! now thou dost feel thy wickedness; that had graced thee once, when thou gavest away thy crown. Behold the faith and hand of him! who, they say, carries his household’s ancestral gods about with him! who stooped his shoulders to a father outworn with age! Could I not have riven his body in sunder and strewn it on the waves? and slain with the sword his comrades and his dear Ascanius, and served him for the banquet at his father’s table? But the chance of battle had been dubious. If it had! whom did I fear with my death upon me? I should have borne firebrands into his camp and filled his decks with flame, blotted out father and son and race together, and flung myself atop of all. Sun, whose fires lighten all the works of the world, and thou, Juno, mediatress and witness of these my distresses, and Hecate, cried on by night in crossways of cities, and you, fatal avenging sisters and gods of dying Elissa, hear me now; bend your just deity to my woes, and listen to our prayers. If it must needs be that the accursed one touch his haven and float up to land, if thus Jove’s decrees demand, and this is the appointed term,—yet, distressed in war by an armed and gallant nation, driven homeless from his borders, rent from Iülus’ embrace, let him sue for succour and see death on death untimely on his people; nor when he hath yielded him to the terms of a harsh peace, may he have joy of his kingdom or the pleasant light; but let him fall before his day and without burial on a waste of sand. This I pray; this and my blood with it I pour for the last utterance. And you, O Tyrians, hunt his seed with your hatred for all ages to come; send this guerdon to our ashes. Let no kindness nor truce be between the nations. Arise out of our dust, O unnamed avenger, to pursue the Dardanian settlement with firebrand and steel. Now, then, whensoever strength shall be given, I invoke the enmity of shore to shore, wave to water, sword to sword; let their battles go down to their children’s children.’

So speaks she as she kept turning her mind round about, seeking how soonest to break away from the hateful light. Thereon she speaks briefly to Barce, nurse of Sychaeus; for a heap of dusky ashes held her own, in her country of long ago:

‘Sweet nurse, bring Anna my sister hither to me. Bid her haste and sprinkle river water over her body, and bring with her the beasts ordained for expiation: so let her come: and thou likewise veil thy brows with a pure chaplet. I would fulfil the rites of Stygian Jove that I have fitly ordered and begun, so to set the limit to my distresses and give over to the flames the funeral pyre of the Dardanian.’

So speaks she; the old woman went eagerly with quickened pace. But Dido, fluttered and fierce in her awful purpose, with bloodshot restless gaze, and spots on her quivering cheeks burning through the pallor of imminent death, bursts into the inner courts of the house, and mounts in madness the high funeral pyre, and unsheathes the sword of Dardania, a gift asked for no use like this. Then after her eyes fell on the Ilian raiment and the bed she knew, dallying a little with her purpose through her tears, she sank on the pillow and spoke the last words of all:

‘Dress he wore, sweet while doom and deity allowed! receive my spirit now, and release me from my distresses. I have lived and fulfilled Fortune’s allotted course; and now shall I go a queenly phantom under the earth. I have built a renowned city; I have seen my ramparts rise; by my brother’s punishment I have avenged my husband of his enemy; happy, ah me! and over happy, had but the keels of Dardania never touched our shores!’ She spoke; and burying her face in the pillow, ‘Death it will be,’ she cries, ‘and unavenged; but death be it. Thus, thus is it good to pass into the dark. Let the pitiless Dardanian’s gaze drink in this fire out at sea, and my death be the omen he carries on his way.’

She ceased; and even as she spoke her people see her sunk on the steel, and blood reeking on the sword and spattered on her hands. A cry rises in the high halls; Rumour riots down the quaking city. The house resounds with lamentation and sobbing and bitter crying of women; heaven echoes their loud wails; even as though all Carthage or ancient Tyre went down as the foe poured in, and the flames rolled furious over the roofs of house and temple. Swooning at the sound, her sister runs in a flutter of dismay, with torn face and smitten bosom, and darts through them all, and calls the dying woman by her name. ‘Was it this, mine own? Was my summons a snare? Was it this thy pyre, ah me, this thine altar fires meant? How shall I begin my desolate moan? Didst thou disdain a sister’s company in death? Thou shouldst have called me to share thy doom; in the self-same hour, the self-same pang of steel had been our portion. Did these very hands build it, did my voice call on our father’s gods, that with thee lying thus I should be away as one without pity? Thou hast destroyed thyself and me together, O my sister, and the Sidonian lords and people, and this thy city. Give her wounds water: I will bathe them and catch on my lips the last breath that haply yet lingers.’ So speaking she had climbed the high steps, and, wailing, clasped and caressed her half-lifeless sister in her bosom, and stanched the dark streams of blood with her gown. She, essaying to lift her heavy eyes, swoons back; the deep-driven wound gurgles in her breast. Thrice she rose, and strained to lift herself on her elbow; thrice she rolled back on the pillow, and with wandering eyes sought the light of high heaven, and moaned as she found it.

Then Juno omnipotent, pitying her long pain and difficult decease, sent Iris down from heaven to unloose the struggling life from the body where it clung. For since neither by fate did she perish, nor as one who had earned her death, but woefully before her day, and fired by sudden madness, not yet had Proserpine taken her lock from the golden head, nor sentenced her to the Stygian under world. So Iris on dewy saffron pinions flits down through the sky athwart the sun in a trail of a thousand changing dyes, and stopping over her head: ‘This hair, sacred to Dis, I take as bidden, and release thee from that body of thine.’ So speaks she, and cuts it with her hand. And therewith all the warmth ebbed forth from her, and the life passed away upon the winds.

BOOK VI

If the Aeneid is in many ways about the making of the ideal Roman citizen, then Book VI is Virgil’s opportunity to describe the ultimate benefits of this new heroic standard.

In this book, Aeneas and his fleet finally set foot on Italy’s shores—and, prompted by a late—night visitation from the ghost of his father, Aeneas immediately seeks out the Temple of Apollo, where he tells the Sibyl that he must gain access to the underworld.

So begins one of the most famous passages from the Aeneid, in which Virgil not only gets the opportunity to describe the land of Dis, but also finds a way to give a long account of Rome’s success, power, and glory.

Interestingly enough, it is partly Virgil’s conception of the underworld that would award him popularity with later Christian thinkers. His description of the afterlife as a place where souls are categorized and judged based on their deeds on Earth fits nicely into Christian theology, making Virgil an extremely important historical figure for a variety of Christian artists and scholars—most famously Dante.

More important, however, is Virgil’s description of Rome’s rise to power—given as prophecy by the shade of Aeneas’s father. The Aeneid, after all, was commissioned as a project that would glorify Rome—Virgil’s inclusion of such a passage should come as no surprise .In fact, it seems likely that Virgil wanted to draw a direct line of comparison between Aeneas and the emperor Augustus, whose practical and gracious rule would result in a time of Roman peace and prosperity known as the Pax Romana.

Spirits bolstered by his father’s prophecy, Aeneas leaves Dis and his fleet embarks again, sailing up the coast toward Latium; and yet we also know, from the Sibyl and Aeneas’s father, that settling there will not be easy.

Before Aeneas can truly fulfill his destiny, he’ll have to don his armor once more, and face a terrible foe the likes of which he hasn’t seen since the war that destroyed his city.

THE VISION OF THE UNDER WORLD

So speaks he weeping, and gives his fleet the rein, and at last glides in to Euboïc Cumae’s coast. They turn the prows seaward; the ships grounded fast on their anchors’ teeth, and the curving ships line the beach. The warrior band leaps forth eagerly on the Hesperian shore; some seek the seeds of flame hidden in veins of flint, some scour the woods, the thick coverts of wild beasts, and find and shew the streams. But good Aeneas seeks the fortress where Apollo sits high enthroned, and the lone mystery of the awful Sibyl’s cavern depth, over whose mind and soul the prophetic Delian breathes high inspiration and reveals futurity.

Now they draw nigh the groves of Trivia and the roof of gold. Daedalus, as the story runs, when in flight from Minos’ realm he dared to spread his fleet wings to the sky, glided on his unwonted way towards the icy northern star, and at length lit gently on the Chalcidian fastness. Here, on the first land he retrod, he dedicated his winged oarage to thee, O Phoebus, in the vast temple he built. On the doors is Androgeus’ death; thereby the children of Cecrops, bidden, ah me! to pay for yearly ransom seven souls of their sons; the urn stands there, and the lots are drawn. Right opposite the land of Gnosus rises from the sea; on it is the cruel love of the bull, the disguised stealth of Pasiphaë, and the mingled breed and double issue of the Minotaur, record of a shameful passion; on it the famous dwelling’s laborious inextricable maze; but Daedalus, pitying the great love of the princess, himself unlocked the tangled treachery of the palace, guiding with the clue her lover’s blind footsteps. Thou too hadst no slight part in the work he wrought, O Icarus, did grief allow. Twice had he essayed to portray thy fate in gold; twice the father’s hands dropped down. Nay, their eyes would scan all the story in order, were not Achates already returned from his errand, and with him the priestess of Phoebus and Trivia, Deïphobe daughter of Glaucus, who thus accosts the king: ‘Other than this are the sights the time demands: now were it well to sacrifice seven unbroken bullocks of the herd, as many fitly chosen sheep of two years old.’ Thus speaks she to Aeneas; nor do they delay to do her sacred bidding; and the priestess calls the Teucrians into the lofty shrine.

A vast cavern is scooped in the side of the Euboïc cliff, whither lead an hundred wide passages by an hundred gates, whence peal forth as manifold the responses of the Sibyl. They had reached the threshold, when the maiden cries: It is time to enquire thy fate: the god, lo! the god! And even as she spoke thus in the gateway, suddenly countenance nor colour nor ranged tresses stayed the same; her wild heart heaves madly in her panting bosom; and she expands to sight, and her voice is more than mortal, now the god breathes on her in nearer deity. ‘Lingerest thou to vow and pray,’ she cries, ‘Aeneas of Troy? lingerest thou? for not till then will the vast portals of the spellbound house swing open.’ So spoke she, and sank to silence. A cold shiver ran through the Teucrians’ iron frames, and the king pours heart-deep supplication:

‘Phoebus, who hast ever pitied the sore travail of Troy, who didst guide the Dardanian shaft from Paris’ hand full on the son of Aeacus, in thy leading have I pierced all these seas that skirt mighty lands, the Massylian nations far withdrawn, and the fields the Syrtes fringe; thus far let the fortune of Troy follow us. You too may now unforbidden spare the nation of Pergama, gods and goddesses to whomsoever Ilium and the great glory of Dardania did wrong. And thou, O prophetess most holy, foreknower of the future, grant (for no unearned realm does my destiny claim) a resting-place in Latium to the Teucrians, to their wandering gods and the storm-tossed deities of Troy. Then will I ordain to Phoebus and Trivia a temple of solid marble, and festal days in Phoebus’ name. Thee likewise a mighty sanctuary awaits in our realm. For here will I place thine oracles and the secrets of destiny uttered to my people, and consecrate chosen men, O gracious one. Only commit not thou thy verses to leaves, lest they fly disordered, the sport of rushing winds; thyself utter them, I beseech thee.’ His lips made an end of utterance.

But the prophetess, not yet tame to Phoebus’ hand, rages fiercely in the cavern, so she may shake the mighty godhead from her breast; so much the more does he tire her maddened mouth and subdue her wild breast and shape her to his pressure. And now the hundred mighty portals of the house open of their own accord, and bring through the air the answer of the soothsayer:

‘O past at length with the great perils of the sea! though heavier yet by land await thee, the Dardanians shall come to the realm of Lavinium; relieve thy heart of this care; but not so shall they have joy of their coming. Wars, grim wars I discern, and Tiber afoam with streams of blood. A Simoïs shall not fail thee, a Xanthus, a Dorian camp; another Achilles is already found for Latium, he too goddess-born; nor shall Juno’s presence ever leave the Teucrians; while thou in thy need, to what nations or what towns of Italy shalt thou not sue! Again is an alien bride the source of all that Teucrian woe, again a foreign marriage-chamber… . Yield not thou to distresses, but all the bolder go forth to meet them, as thy fortune shall allow thee way. The path of rescue, little as thou deemest it, shall first open from a Grecian town.’

In such words the Sibyl of Cumae chants from the shrine her perplexing terrors, echoing through the cavern truth wrapped in obscurity: so does Apollo clash the reins and ply the goad in her maddened breast. So soon as the spasm ceased and the raving lips sank to silence, Aeneas the hero begins: ‘No shape of toil, O maiden, rises strange or sudden on my sight; all this ere now have I guessed and inly rehearsed in spirit. One thing I pray; since here is the gate named of the infernal king, and the darkling marsh of Acheron’s overflow, be it given me to go to my beloved father, to see him face to face; teach thou the way, and open the consecrated portals. Him on these shoulders I rescued from encircling flames and a thousand pursuing weapons, and brought him safe from amid the enemy; he accompanied my way over all the seas, and bore with me all the threats of ocean and sky, in weakness, beyond his age’s strength and due. Nay, he it was who besought and enjoined me to seek thy grace and draw nigh thy courts. Have pity, I beseech thee, on son and father, O gracious one! for thou art all-powerful, nor in vain hath Hecate given thee rule in the groves of Avernus. If Orpheus could call up his wife’s ghost in the strength of his Thracian lyre and the music of the strings,—if Pollux redeemed his brother by exchange of death, and passes and repasses so often,—why make mention of great Theseus, why of Alcides? I too am of Jove’s sovereign race.’

In such words he pleaded and clasped the altars; when the soothsayer thus began to speak:

‘O sprung of gods’ blood, child of Anchises of Troy, easy is the descent into hell; all night and day the gate of dark Dis stands open; but to recall thy steps and issue to upper air, this is the task and burden. Some few of gods’ lineage have availed, such as Jupiter’s gracious favour or virtue’s ardour hath upborne to heaven. Midway all is muffled in forest, and the black coils of Cocytus circle it round. Yet if thy soul is so passionate and so desirous twice to float across the Stygian lake, twice to see dark Tartarus, and thy pleasure is to plunge into the mad task, learn what must first be accomplished. Hidden in a shady tree is a bough with leafage and pliant shoot all of gold, consecrate to nether Juno, wrapped in the depth of woodland and shut in by dim dusky vales. But to him only who first hath plucked the golden-tressed fruitage from the tree is it given to enter the hidden places of the earth. This hath beautiful Proserpine ordained to be borne to her for her proper gift. The first torn away, a second fills the place in gold, and the spray burgeons with even such ore again. So let thine eyes trace it home, and thine hand pluck it duly when found; for lightly and unreluctant will it follow if thine is fate’s summons; else will no strength of thine avail to conquer it nor hard steel to cut it away. Yet again, a friend of thine lies a lifeless corpse, alas! thou knowest it not, and defiles all the fleet with death, while thou seekest our counsel and lingerest in our courts. First lay him in his resting-place and hide him in the tomb; lead thither black cattle; be this first thine expiation; so at last shalt thou behold the Stygian groves and the realm untrodden of the living.’ She spoke, and her lips shut to silence.

Aeneas goes forth, and leaves the cavern with fixed eyes and sad countenance, his soul revolving inly the unseen issues. By his side goes faithful Achates, and plants his footsteps in equal perplexity. Long they ran on in mutual change of talk; of what lifeless comrade spoke the soothsayer, of what body for burial? And even as they came, they see on the dry beach Misenus cut off by untimely death, Misenus the Aeolid, excelled of none other in stirring men with brazen breath and kindling battle with his trumpet-note. He had been attendant on mighty Hector; in Hector’s train he waged battle, renowned alike for bugle and spear: after victorious Achilles robbed him of life the valiant hero had joined Dardanian Aeneas’ company, and followed no meaner leader. But now, while he makes his hollow shell echo over the seas, ah fool! and calls the gods to rival his blast, jealous Triton, if belief is due, had caught him among the rocks and sunk him in the foaming waves. So all surrounded him with loud murmur and cries, good Aeneas the foremost. Then weeping they quickly hasten on the Sibyl’s orders, and work hard to pile trees for the altar of burial, and heap it up into the sky. They move into the ancient forest, the deep coverts of game; pitch-pines fall flat, ilex rings to the stroke of axes, and ashen beams and oak are split in clefts with wedges; they roll in huge mountain-ashes from the hills. Aeneas likewise is first in the work, and cheers on his crew and arms himself with their weapons. And alone with his sad heart he ponders it all, gazing on the endless forest, and utters this prayer: ‘If but now that bough of gold would shew itself to us on the tree in this depth of woodland! since all the soothsayer’s tale of thee, Misenus, was, alas! too truly spoken.’ Scarcely had he said thus, when twin doves haply came flying down the sky, and lit on the green sod right under his eyes. Then the kingly hero knows them for his mother’s birds, and joyfully prays: ‘Ah, be my guides, if way there be, and direct your aëry passage into the groves where the rich bough overshadows the fertile ground! and thou, O goddess mother, fail not our wavering fortune.’ So spoke he and stayed his steps, marking what they signify, whither they urge their way. Feeding and flying they advance at such distance as following eyes could keep them in view; then, when they came to Avernus’ pestilent gorge, they tower swiftly, and sliding down through the liquid air, choose their seat and light side by side on a tree, through whose boughs shone out the contrasting flicker of gold. As in chill mid-winter the woodland is wont to blossom with the strange leafage of the mistletoe, sown on an alien tree and wreathing the smooth stems with burgeoning saffron; so on the shadowy ilex seemed that leafy gold, so the foil tinkled in the light breeze. Immediately Aeneas seizes it and eagerly breaks off its resistance, and carries it beneath the Sibyl’s roof.

And therewithal the Teucrians on the beach wept Misenus, and bore the last rites to the thankless ashes. First they build up a vast pyre of resinous billets and sawn oak, whose sides they entwine with dark leaves and plant funereal cypresses in front, and adorn it above with his shining armour. Some prepare warm water in cauldrons bubbling over the flames, and wash and anoint the chill body, and make their moan; then, their weeping done, lay his limbs on the pillow, and spread over it crimson raiment, the accustomed pall. Some uplift the heavy bier, a melancholy service, and with averted faces in their ancestral fashion hold and thrust in the torch. Gifts of frankincense, food, and bowls of olive oil, are poured and piled upon the fire. After the embers sank in and the flame died away, they soaked with wine the remnant of thirsty ashes, and Corynaeus gathered the bones and shut them in an urn of brass; and he too thrice encircled his comrades with fresh water, and cleansed them with light spray sprinkled from a bough of fruitful olive, and spoke the last words of all. But good Aeneas heaps a mighty mounded tomb over him, with his own armour and his oar and trumpet, beneath a skyey mountain that now is called Misenus after him, and keeps his name immortal from age to age.

This done, he hastens to fulfil the Sibyl’s ordinance. A deep cave yawned dreary and vast, shingle-strewn, sheltered by the black lake and the gloom of the forests; over it no flying things could wing their way unharmed, such a vapour streamed from the dark gorge and rose into the overarching sky. Here the priestess first arrays four black-bodied bullocks and pours wine upon their forehead; and plucking the topmost hairs from between the horns, lays them on the sacred fire for first-offering, calling aloud on Hecate, mistress of heaven and hell. Others lay knives beneath, and catch the warm blood in cups. Aeneas himself smites with the sword a black-fleeced she-lamb to the mother of the Eumenides and her mighty sister, and a barren heifer, Proserpine, to thee. Then he uprears darkling altars to the Stygian king, and lays whole carcases of bulls upon the flames, pouring fat oil over the blazing entrails. And lo! about the first rays of sunrise the ground moaned underfoot, and the woodland ridges began to stir, and dogs seemed to howl through the dusk as the goddess came. ‘Apart, ah keep apart, O ye unsanctified!’ cries the soothsayer; ‘retire from all the grove; and thou, stride on and unsheath thy steel; now is need of courage, O Aeneas, now of strong resolve.’ So much she spoke, and plunged madly into the cavern’s opening; he with unflinching steps keeps pace with his advancing guide.

Gods who are sovereign over souls! silent ghosts, and Chaos and Phlegethon, the wide dumb realm of night! as I have heard, so let me tell, and according to your will unfold things sunken deep under earth in gloom.

They went darkling through the dusk beneath the solitary night, through the empty dwellings and bodiless realm of Dis; even as one walks in the forest beneath the jealous light of a doubtful moon, when Jupiter shrouds the sky in shadow and black night blots out the world. Right in front of the doorway and in the entry of the jaws of hell Grief and avenging Cares have made their bed; there dwell wan Sicknesses and gloomy Eld, and Fear, and ill-counselling Hunger, and loathly Want, shapes terrible to see; and Death and Travail, and thereby Sleep, Death’s kinsman, and the Soul’s guilty Joys, and death-dealing War full in the gateway, and the Furies in their iron cells, and mad Discord with bloodstained fillets enwreathing her serpent locks.

Midway an elm, shadowy and high, spreads her boughs and secular arms, where, one saith, idle Dreams dwell clustering, and cling under every leaf. And monstrous creatures besides, many and diverse, keep covert at the gates, Centaurs and twy-shaped Scyllas, and the hundredfold Briareus, and the beast of Lerna hissing horribly, and the Chimaera armed with flame, Gorgons and Harpies, and the body of the triform shade. Here Aeneas snatches at his sword in a sudden flutter of terror, and turns the naked edge on them as they come; and did not his wise fellow-passenger remind him that these lives flit thin and unessential in the hollow mask of body, he would rush on and vainly lash through phantoms with his steel.

Hence a road leads to Tartarus and Acheron’s wave. Here the dreary pool swirls thick in muddy eddies and disgorges into Cocytus with its load of sand. Charon, the dread ferryman, guards these flowing streams, ragged and awful, his chin covered with untrimmed masses of hoary hair, and his glassy eyes aflame; his soiled raiment hangs knotted from his shoulders. Himself he plies the pole and trims the sails of his vessel, the steel-blue galley with freight of dead; stricken now in years, but a god’s old age is lusty and green. Hither all crowded, and rushed streaming to the bank, matrons and men and high-hearted heroes dead and done with life, boys and unwedded girls, and children laid young on the bier before their parents’ eyes, multitudinous as leaves fall dropping in the forests at autumn’s earliest frost, or birds swarm landward from the deep gulf, when the chill of the year routs them overseas and drives them to sunny lands. They stood pleading for the first passage across, and stretched forth passionate hands to the farther shore. But the grim sailor admits now one and now another, while some he pushes back far apart on the strand. Moved with marvel at the confused throng: ‘Say, O maiden,’ cries Aeneas, ‘what means this flocking to the river? of what are the souls so fain? or what difference makes these retire from the banks, those go with sweeping oars over the leaden waterways?’

To him the long-lived priestess thus briefly returned: ‘Seed of Anchises, most sure progeny of gods, thou seest the deep pools of Cocytus and the Stygian marsh, by whose divinity the gods fear to swear falsely. All this crowd thou discernest is helpless and unsepultured; Charon is the ferryman; they who ride on the wave found a tomb. Nor is it given to cross the awful banks and hoarse streams ere the dust hath found a resting-place. An hundred years they wander here flitting about the shore; then at last they gain entrance, and revisit the pools so sorely desired.’

Anchises’ son stood still, and ponderingly stayed his footsteps, pitying at heart their cruel lot. There he discerns, mournful and unhonoured dead, Leucaspis and Orontes, captains of the Lycian squadron, whom, as they sailed together from Troy over gusty seas, the south wind overwhelmed and wrapped the waters round ship and men.

Lo, there went by Palinurus the steersman, who of late, while he watched the stars on their Libyan passage, had slipped from the stern and fallen amid the waves. To him, when he first knew the melancholy form in that depth of shade, he thus opens speech: ‘What god, O Palinurus, reft thee from us and sank thee amid the seas? forth and tell. For in this single answer Apollo deceived me, never found false before, when he prophesied thee safety on ocean and arrival on the Ausonian coasts. See, is this his promise-keeping?’

And he: ‘Neither did Phoebus on his oracular seat delude thee, O prince, Anchises’ son, nor did any god drown me in the sea. For while I clung to my appointed charge and governed our course, I pulled the tiller with me in my fall, and the shock as I slipped wrenched it away. By the rough seas I swear, fear for myself never wrung me so sore as for thy ship, lest, the rudder lost and the pilot struck away, those gathering waves might master it. Three wintry nights in the water the blustering south drove me over the endless sea; scarcely on the fourth dawn I descried Italy as I rose on the climbing wave. Little by little I swam shoreward; already I clung safe; but while, encumbered with my dripping raiment, I caught with crooked fingers at the jagged needles of mountain rock, the barbarous people attacked me in arms and ignorantly deemed me a prize. Now the wave holds me, and the winds toss me on the shore. By heaven’s pleasant light and breezes I beseech thee, by thy father, by Iülus thy rising hope, rescue me from these distresses, O unconquered one! Either do thou, for thou canst, cast earth over me and again seek the haven of Velia; or do thou, if in any wise that may be, if in any wise the goddess who bore thee shews a way,—for not without divine will do I deem thou wilt float across these vast rivers and the Stygian pool,—lend me a pitying hand, and bear me over the waves in thy company, that at least in death I may find a quiet resting-place.’

Thus he ended, and the soothsayer thus began: ‘Whence, O Palinurus, this fierce longing of thine? Shalt thou without burial behold the Stygian waters and the awful river of the Furies? Cease to hope prayers may bend the decrees of heaven. But take my words to thy memory, for comfort in thy woeful case: far and wide shall the bordering cities be driven by celestial portents to appease thy dust; they shall rear a tomb, and pay the tomb a yearly offering, and for evermore shall the place keep Palinurus’ name.’ The words soothed away his distress, and for a while drove grief away from his sorrowing heart; he is glad in the land of his name.

So they complete their journey’s beginning, and draw nigh the river. Just then the waterman descried them from the Stygian wave advancing through the silent woodland and turning their feet towards the bank, and opens on them in these words of challenge: ‘Whoso thou art who marchest in arms towards our river, forth and say, there as thou art, why thou comest, and stay thine advance. This is the land of Shadows, of Sleep, and slumberous Night; no living body may the Stygian hull convey. Nor truly had I joy of taking Alcides on the lake for passenger, nor Theseus and Pirithoüs, born of gods though they were and unconquered in might. He laid fettering hand on the warder of Tartarus, and dragged him cowering from the throne of my lord the King; they essayed to ravish our mistress from the bridal chamber of Dis.’ Thereto the Amphrysian soothsayer made brief reply: ‘No such plot is here; be not moved; nor do our weapons offer violence; the huge gatekeeper may bark on for ever in his cavern and affright the bloodless ghosts; Proserpine may keep her honour within her uncle’s gates. Aeneas of Troy, renowned in goodness as in arms, goes down to meet his father in the deep shades of Erebus. If the sight of such affection stirs thee in nowise, yet this bough’ (she discovers the bough hidden in her raiment) ‘thou must know.’ Then his heaving breast allays its anger, and he says no more; but marvelling at the awful gift, the fated rod so long unseen, he steers in his dusky vessel and draws to shore. Next he routs out the souls that sate on the long benches, and clears the thwarts, while he takes mighty Aeneas on board. The galley groaned under the weight in all her seams, and the marsh-water leaked fast in. At length prophetess and prince are landed unscathed on the ugly ooze and livid sedge.

This realm rings with the triple-throated baying of vast Cerberus, couched huge in the cavern opposite; to whom the prophetess, seeing the serpents already bristling up on his neck, throws a cake made slumberous with honey and drugged grain. He, with threefold jaws gaping in ravenous hunger, catches it when thrown, and sinks to earth with monstrous body outstretched, and sprawling huge over all his den. The warder overwhelmed, Aeneas makes entrance, and quickly issues from the bank of the irremeable wave.

Immediately wailing voices are loud in their ears, the souls of babies crying on the doorway sill, whom, torn from the breast and portionless in life’s sweetness, a dark day cut off and drowned in bitter death. Hard by them are those condemned to death on false accusation. Neither indeed are these dwellings assigned without lot and judgment; Minos presides and shakes the urn; he summons a council of the silent people, and inquires of their lives and charges. Next in order have these mourners their place whose own innocent hands dealt them death, who flung away their souls in hatred of the day. How fain were they now in upper air to endure their poverty and sore travail! It may not be; the unlovely pool locks them in her gloomy wave, and Styx pours her ninefold barrier between. And not far from here are shewn stretching on every side the Wailing Fields; so they call them by name. Here they whom pitiless love hath wasted in cruel decay hide among untrodden ways, shrouded in embosoming myrtle thickets; not death itself ends their distresses. In this region he discerns Phaedra and Procris and woeful Eriphyle, shewing on her the wounds of her merciless son, and Evadne and Pasiphaë; Laodamia goes in their company, and she who was once Caeneus and a man, now woman, and again returned by fate into her shape of old. Among whom Dido the Phoenician, fresh from her death-wound, wandered in the vast forest; by her the Trojan hero stood, and knew the dim form through the darkness, even as the moon at the month’s beginning to him who sees or thinks he sees her rising through the vapours; he let tears fall, and spoke to her lovingly and sweet:

‘Alas, Dido! so the news was true that reached me; thou didst perish, and the sword sealed thy doom! Ah me, was I cause of thy death? By the stars I swear, by the heavenly powers and all that is sacred beneath the earth, unwillingly, O queen, I left thy shore. But the gods, at whose orders now I pass through this shadowy place, this land of mouldering overgrowth and deep night, the gods’ commands drove me forth; nor could I deem my departure would bring thee pain so great as this. Stay thy footstep, and withdraw not from our gaze. From whom fliest thou? the last speech of thee fate ordains me is this.’

In such words and with starting tears Aeneas soothed the burning and fierce-eyed soul. She turned away with looks fixed fast on the ground, stirred no more in countenance by the speech he essays than if she stood in iron flint or Marpesian stone. At length she started, and fled wrathfully into the shadowy woodland, where Sychaeus, her ancient husband, responds to her distresses and equals her affection. Yet Aeneas, dismayed by her cruel doom, follows her far on her way with pitying tears.

Thence he pursues his appointed path. And now they trod those utmost fields where the renowned in war have their haunt apart. Here Tydeus meets him; here Parthenopaeus, glorious in arms, and the pallid phantom of Adrastus; here the Dardanians long wept on earth and fallen in the war; sighing he discerns all their long array, Glaucus and Medon and Thersilochus, the three children of Antenor, and Polyphoetes, Ceres’ priest, and Idaeus yet charioted, yet grasping his arms. The souls throng round him to right and left; nor is one look enough; lingering delighted, they pace by his side and enquire wherefore he is come. But the princes of the Grecians and Agamemnon’s armies, when they see him glittering in arms through the gloom, hurry terror-stricken away; some turn backward, as when of old they fled to the ships; some raise their voice faintly, and gasp out a broken ineffectual cry.

And here he saw Deïphobus son of Priam, with face cruelly torn, face and both hands, and ears lopped from his mangled temples, and nostrils maimed by a shameful wound. Barely he knew the cowering form that hid its dreadful punishment; then he springs to accost it in familiar speech:

‘Deïphobus mighty in arms, seed of Teucer’s royal blood, whose wantonness of vengeance was so cruel? who was allowed to use thee thus? Rumour reached me that on that last night, outwearied with endless slaughter, thou hadst sunk on the heap of mingled carnage. Then mine own hand reared an empty tomb on the Rhoetean shore, mine own voice thrice called aloud upon thy ghost. Thy name and armour keep the spot; thee, O my friend, I could not see nor lay in the native earth I left.’

Whereto the son of Priam: ‘In nothing, O my friend, wert thou wanting; thou hast paid the full to Deïphobus and the dead man’s shade. But me my fate and the Laconian woman’s murderous guilt thus dragged down to doom; these are the records of her leaving. For how we spent that last night in delusive gladness thou knowest, and must needs remember too well. When the fated horse leapt down on the steep towers of Troy, bearing armed infantry for the burden of its womb, she, in feigned procession, led round our Phrygian women with Bacchic cries; herself she upreared a mighty flame amid them, and called the Grecians out of the fortress height. Then was I fast in mine ill-fated bridal chamber, deep asleep and outworn with my charge, and lay overwhelmed in slumber sweet and profound and most like to easeful death. Meanwhile that crown of wives removes all the arms from my dwelling, and slips out the faithful sword from beneath my head: she calls Menelaus into the house and flings wide the gateway: be sure she hoped her lover would magnify the gift, and so she might quench the fame of her ill deeds of old. Why do I linger? They burst into the chamber, they and the Aeolid, counsellor of crime, in their company. Gods, recompense the Greeks even thus, if with righteous lips I call for vengeance! But come, tell in turn what hap hath brought thee hither yet alive. Comest thou driven on ocean wanderings, or by promptings from heaven? or what fortune keeps thee from rest, that thou shouldst draw nigh these sad sunless dwellings, this disordered land?’

In this change of talk Dawn had already crossed heaven’s mid axle on her rose-charioted way; and haply had they thus drawn out all the allotted time; but the Sibyl made brief warning speech to her companion: ‘Night falls, Aeneas; we waste the hours in weeping. Here is the place where the road disparts; by this that runs to the right under great Dis’ city is our path to Elysium; but the leftward wreaks vengeance on the wicked and sends them to unrelenting hell.’ But Deïphobus: ‘Be not angered, mighty priestess; I will depart, I will refill my place and return into darkness. Go, glory of our people, go, enjoy a fairer fate than mine.’ Thus much he spoke, and on the word turned away his footsteps.

Aeneas looks swiftly back, and sees beneath the cliff on the left hand a wide city, girt with a triple wall and encircled by a racing river of boiling flame, Tartarean Phlegethon, that echoes over its rolling rocks. In front is the gate, huge and pillared with solid adamant, that no warring force of men nor the very habitants of heaven may avail to overthrow; it stands up a tower of iron, and Tisiphone sitting girt in bloodstained pall keeps sleepless watch at the entry by night and day. Hence moans are heard and fierce lashes resound, with the clank of iron and dragging chains. Aeneas stopped and hung dismayed at the tumult. ‘What shapes of crime are here? declare, O maiden; or what the punishment that pursues them, and all this upsurging wail?’ Then the soothsayer thus began to speak: ‘Illustrious chief of Troy, no pure foot may tread these guilty courts; but to me Hecate herself, when she gave me rule over the groves of Avernus, taught how the gods punish, and guided me through all her realm. Gnosian Rhadamanthus here holds unrelaxing sway, chastises secret crime revealed, and exacts confession, wheresoever in the upper world one vainly exultant in stolen guilt hath till the dusk of death kept clear from the evil he wrought. Straightway avenging Tisiphone, girt with her scourge, tramples down the shivering sinners, menaces them with the grim snakes in her left hand, and summons forth her sisters in merciless train. Then at last the sacred gates are flung open and grate on the jarring hinge. Markest thou what sentry is seated in the doorway? what shape guards the threshold? More grim within sits the monstrous Hydra with her fifty black yawning throats: and Tartarus’ self gapes sheer and strikes into the gloom through twice the space that one looks upward to Olympus and the skyey heaven. Here Earth’s ancient children, the Titans’ brood, hurled down by the thunderbolt, lie wallowing in the abyss. Here likewise I saw the twin Aloïds, enormous of frame, who essayed with violent hands to pluck down high heaven and thrust Jove from his upper realm. Likewise I saw Salmoneus in the cruel payment he gives for mocking Jove’s flame and Olympus’ thunders. Borne by four horses and brandishing a torch, he rode in triumph midway through the populous city of Grecian Elis, and claimed for himself the worship of deity; madman! who would mimic the storm-cloud and the inimitable bolt with brass that rang under his trampling horse-hoofs. But the Lord omnipotent hurled his shaft through thickening clouds (no firebrand his nor smoky glare of torches) and dashed him headlong in the fury of the whirlwind. Therewithal Tityos might be seen, fosterling of Earth the mother of all, whose body stretches over nine full acres, and a monstrous vulture with crooked beak eats away the imperishable liver and the entrails that breed in suffering, and plunges deep into the breast that gives it food and dwelling; nor is any rest given to the fibres that ever grow anew. Why tell of the Lapithae, of Ixion and Pirithoüs? over whom a stone hangs just slipping and just as though it fell; or the high banqueting couches gleam golden-pillared, and the feast is spread in royal luxury before their faces; couched hard by, the eldest of the Furies wards the tables from their touch and rises with torch upreared and thunderous lips. Here are they who hated their brethren while life endured, or struck a parent or entangled a client in wrong, or who brooded alone over found treasure and shared it not with their fellows, this the greatest multitude of all; and they who were slain for adultery, and who followed unrighteous arms, and feared not to betray their masters’ plighted hand. Imprisoned they await their doom. Seek not to be told that doom, that fashion of fortune wherein they are sunk. Some roll a vast stone, or hang outstretched on the spokes of wheels; hapless Theseus sits and shall sit for ever, and Phlegyas in his misery gives counsel to all and witnesses aloud through the gloom, Learn by this warning to do justly and not to slight the gods. This man sold his country for gold, and laid her under a tyrant’s sway; he set up and pulled down laws at a price; this other forced his daughter’s bridal chamber and a forbidden marriage; all dared some monstrous wickedness, and had success in what they dared. Not had I an hundred tongues, an hundred mouths, and a voice of iron, could I sum up all the shapes of crime or name over all their punishments.’

Thus spoke Phoebus’ long-lived priestess; then ‘But come now,’ she cries; ‘haste on the way and perfect the service begun; let us go faster; I descry the ramparts cast in Cyclopean furnaces, and in front the arched gateway where they bid us lay the gifts foreordained.’ She ended, and advancing side by side along the shadowy ways, they pass over and draw nigh the gates. Aeneas makes entrance, and sprinkling his body with fresh water, plants the bough full in the gateway.

Now at length, this fully done, and the service of the goddess perfected, they came to the happy place, the green pleasances and blissful seats of the Fortunate Woodlands. Here an ampler air clothes the meadows in lustrous sheen, and they know their own sun and a starlight of their own. Some exercise their limbs in tournament on the greensward, contend in games, and wrestle on the yellow sand. Some dance with beating footfall and lips that sing; with them is the Thracian priest in sweeping robe, and makes music to their measures with the notes’ sevenfold interval, the notes struck now with his fingers, now with his ivory rod. Here is Teucer’s ancient brood, a generation excellent in beauty, high-hearted heroes born in happier years, Ilus and Assaracus, and Dardanus, founder of Troy. Afar he marvels at the armour and chariots empty of their lords: their spears stand fixed in the ground, and their unyoked horses pasture at large over the plain: their life’s delight in chariot and armour, their care in pasturing their sleek horses, follows them in like wise low under earth. Others, lo! he beholds feasting on the sward to right and left, and singing in chorus the glad Paean-cry, within a scented laurel-grove whence Eridanus river surges upward full-volumed through the wood. Here is the band of them who bore wounds in fighting for their country, and they who were pure in priesthood while life endured, and the good poets whose speech abased not Apollo; and they who made life beautiful by the arts of their invention, and who won by service a memory among men, the brows of all girt with the snow-white fillet. To their encircling throng the Sibyl spoke thus, and to Musaeus before them all; for he is midmost of all the multitude, and stands out head and shoulders among their upward gaze:

‘Tell, O blissful souls, and thou, poet most gracious, what region, what place hath Anchises for his own? For his sake are we come, and have sailed across the wide rivers of Erebus.’

And to her the hero thus made brief reply: ‘None hath a fixed dwelling; we live in the shady woodlands; soft-swelling banks and meadows fresh with streams are our habitation. But you, if this be your heart’s desire, scale this ridge, and I will even now set you on an easy pathway.’ He spoke, and paced on before them, and from above shews the shining plains; thereafter they leave the mountain heights.

But lord Anchises, deep in the green valley, was musing in earnest survey over the imprisoned souls destined to the daylight above, and haply reviewing his beloved children and all the tale of his people, them and their fates and fortunes, their works and ways. And he, when he saw Aeneas advancing to meet him over the greensward, stretched forth both hands eagerly, while tears rolled over his cheeks, and his lips parted in a cry: ‘Art thou come at last, and hath thy love, O child of my desire, conquered the difficult road? Is it granted, O my son, to gaze on thy face and hear and answer in familiar tones? Thus indeed I forecast in spirit, counting the days between; nor hath my care misled me. What lands, what space of seas hast thou traversed to reach me, through what surge of perils, O my son! How I dreaded the realm of Libya might work thee harm!’

And he: ‘Thy melancholy phantom, thine, O my father, came before me often and often, and drove me to steer to these portals. My fleet is anchored on the Tyrrhenian brine. Give thine hand to clasp, O my father, give it, and withdraw not from our embrace.’

So spoke he, his face wet with abundant weeping. Thrice there did he essay to fling his arms about his neck; thrice the phantom vainly grasped fled out of his hands even as light wind, and most like to fluttering sleep.

Meanwhile Aeneas sees deep withdrawn in the covert of the vale a woodland and rustling forest thickets, and the river of Lethe that floats past their peaceful dwellings. Around it flitted nations and peoples innumerable; even as in the meadows when in clear summer weather bees settle on the variegated flowers and stream round the snow-white lilies, all the plain is murmurous with their humming. Aeneas starts at the sudden view, and asks the reason he knows not; what are those spreading streams, or who are they whose vast train fills the banks? Then lord Anchises: ‘Souls, for whom second bodies are destined and due, drink at the wave of the Lethean stream the heedless water of long forgetfulness. These of a truth have I long desired to tell and shew thee face to face, and number all the generation of thy children, that so thou mayest the more rejoice with me in finding Italy.’—’O father, must we think that any souls travel hence into upper air, and return again to bodily fetters? why this their strange sad longing for the light?’ ‘I will tell,’ rejoins Anchises, ‘nor will I hold thee in suspense, my son.’ And he unfolds all things in order one by one.

‘First of all, heaven and earth and the liquid fields, the shining orb of the moon and the Titanian star, doth a spirit sustain inly, and a soul shed abroad in them sways all their members and mingles in the mighty frame. Thence is the generation of man and beast, the life of winged things, and the monstrous forms that ocean breeds under his glittering floor. Those seeds have fiery force and divine birth, so far as they are not clogged by taint of the body and dulled by earthy frames and limbs ready to die. Hence is it they fear and desire, sorrow and rejoice; nor can they pierce the air while barred in the blind darkness of their prison-house. Nay, and when the last ray of life is gone, not yet, alas! does all their woe, nor do all the plagues of the body wholly leave them free; and needs must be that many a long ingrained evil should take root marvellously deep. Therefore they are schooled in punishment, and pay all the forfeit of a lifelong ill; some are hung stretched to the viewless winds; some have the taint of guilt washed out beneath the dreary deep, or burned away in fire. We suffer, each a several ghost; thereafter we are sent to the broad spaces of Elysium, some few of us to possess the happy fields; till length of days completing time’s circle takes out the ingrained soilure and leaves untainted the ethereal sense and pure spiritual flame. All these before thee, when the wheel of a thousand years hath come fully round, a God summons in vast train to the river of Lethe, that so they may regain in forgetfulness the slopes of upper earth, and begin to desire to return again into the body.’

Anchises ceased, and leads his son and the Sibyl likewise amid the assembled murmurous throng, and mounts a hillock whence he might scan all the long ranks and learn their countenances as they came.

‘Now come, the glory hereafter to follow our Dardanian progeny, the posterity to abide in our Italian people, illustrious souls and inheritors of our name to be, these will I rehearse, and instruct thee of thy destinies. He yonder, seest thou? the warrior leaning on his pointless spear, holds the nearest place allotted in our groves, and shall rise first into the air of heaven from the mingling blood of Italy, Silvius of Alban name, the child of thine age, whom late in thy length of days thy wife Lavinia shall nurture in the woodland, king and father of kings; from him in Alba the Long shall our house have dominion. He next him is Procas, glory of the Trojan race; and Capys and Numitor; and he who shall renew thy name, Silvius Aeneas, eminent alike in goodness or in arms, if ever he shall receive his kingdom in Alba. Men of men! see what strength they display, and wear the civic oak shading their brows. They shall establish Nomentum and Gabii and Fidena city, they the Collatine hill-fortress, Pometii and the Fort of Inuus, Bola and Cora: these shall be names that are now nameless lands. Nay, Romulus likewise, seed of Mavors, shall join his grandsire’s company, from his mother Ilia’s nurture and Assaracus’ blood. Seest thou how the twin plumes straighten on his crest, and his father’s own emblazonment already marks him for upper air? Behold, O son! by his augury shall Rome the renowned fill earth with her empire and heaven with her pride, and gird about seven fortresses with her single wall, prosperous mother of men; even as our lady of Berecyntus rides in her chariot turret-crowned through the Phrygian cities, glad in the gods she hath borne, clasping an hundred of her children’s children, all habitants of heaven, all dwellers on the upper heights. Hither now bend thy twin-eyed gaze; behold this people, the Romans that are thine. Here is Caesar and all Iülus’ posterity that shall arise under the mighty cope of heaven. Here is he, he of whose promise once and again thou hearest, Caesar Augustus, a god’s son, who shall again establish the ages of gold in Latium over the fields that once were Saturn’s realm, and carry his empire afar to Garamant and Indian, to the land that lies beyond our stars, beyond the sun’s yearlong ways, where Atlas the sky-bearer wheels on his shoulder the glittering star-spangled pole. Before his coming even now the kingdoms of the Caspian shudder at oracular answers, and the Maeotic land and the mouths of sevenfold Nile flutter in alarm. Nor indeed did Alcides traverse such spaces of earth, though he pierced the brazen-footed deer, or though he stilled the Erymanthian woodlands and made Lerna tremble at his bow: nor he who sways his team with reins of vine, Liber the conqueror, when he drives his tigers from Nysa’s lofty crest. And do we yet hesitate to give valour scope in deeds, or shrink in fear from setting foot on Ausonian land? Ah, and who is he apart, marked out with sprays of olive, offering sacrifice? I know the locks and hoary chin of the king of Rome who shall establish the infant city in his laws, sent from little Cures’ sterile land to the majesty of empire. To him Tullus shall next succeed, who shall break the peace of his country and stir to arms men rusted from war and armies now disused to triumphs; and hard on him over-vaunting Ancus follows, even now too elate in popular breath. Wilt thou see also the Tarquin kings, and the haughty soul of Brutus the Avenger, and the fasces regained? He shall first receive a consul’s power and the merciless axes, and when his children would stir fresh war, the father, for fair freedom’s sake, shall summon them to doom. Unhappy! yet howsoever posterity shall take the deed, love of country and limitless passion for honour shall prevail. Nay, behold apart the Decii and the Drusi, Torquatus with his cruel axe, and Camillus returning with the standards. Yonder souls likewise, whom thou discernest gleaming in equal arms, at one now, while shut in Night, ah me! what mutual war, what battle-lines and bloodshed shall they arouse, so they attain the light of the living! father-in-law descending from the Alpine barriers and the fortress of the Dweller Alone, son-in-law facing him with the embattled East. Nay, O my children, harden not your hearts to such warfare, neither turn upon her own heart the mastering might of your country; and thou, be thou first to forgive, who drawest thy descent from heaven; cast down the weapons from thy hand, O blood of mine. . . . He shall drive his conquering chariot to the Capitoline height triumphant over Corinth, glorious in Achaean slaughter. He shall uproot Argos and Agamemnonian Mycenae, and the Aeacid›s own heir, the seed of Achilles mighty in arms, avenging his ancestors in Troy and Minerva›s polluted temple. Who might leave thee, lordly Cato, or thee, Cossus, to silence? who the Gracchan family, or these two sons of the Scipios, a double thunderbolt of war, Libya’s bale? and Fabricius potent in poverty, or thee, Serranus, sowing in the furrow? Whither whirl you me all breathless, O Fabii? thou art he, the most mighty, the one man whose lingering retrieves our State. Others shall beat out the breathing bronze to softer lines, I believe it well; shall draw living lineaments from the marble; the cause shall be more eloquent on their lips; their pencil shall portray the pathways of heaven, and tell the stars in their arising: be thy charge, O Roman, to rule the nations in thine empire; this shall be thine art, to lay down the law of peace, to be merciful to the conquered and beat the haughty down.’

Thus lord Anchises, and as they marvel, he so pursues: ‘Look how Marcellus the conqueror marches glorious in the splendid spoils, towering high above them all! He shall stay the Roman State, reeling beneath the invading shock, shall ride down Carthaginian and insurgent Gaul, and a third time hang up the captured armour before lord Quirinus.’

And at this Aeneas, for he saw going by his side one excellent in beauty and glittering in arms, but his brow had little cheer, and his eyes looked down:

‘Who, O my father, is he who thus attends him on his way? son, or other of his children’s princely race? How his comrades murmur around him! how goodly of presence he is! but dark Night flutters round his head with melancholy shade.’

Then lord Anchises with welling tears began: ‘O my son, ask not of the great sorrow of thy people. Him shall fate but shew to earth, and suffer not to stay further. Too mighty, lords of heaven, did you deem the brood of Rome, had this your gift been abiding. What moaning of men shall arise from the Field of Mavors by the imperial city! what a funeral train shalt thou see, O Tiber, as thou flowest by the new-made grave! Neither shall the boyhood of any of Ilian race raise his Latin forefathers’ hope so high; nor shall the land of Romulus ever boast of any fosterling like this. Alas his goodness, alas his antique honour, and right hand invincible in war! none had faced him unscathed in armed shock, whether he met the foe on foot, or ran his spurs into the flanks of his foaming horse. Ah me, the pity of thee, O boy! if in any wise thou breakest the grim bar of fate, thou shalt be Marcellus. Give me lilies in full hands; let me strew bright blossoms, and these gifts at least let me lavish on my descendant’s soul, and do the unavailing service.’

Thus they wander up and down over the whole region of broad vaporous plains, and scan all the scene. And when Anchises had led his son over it, each point by each, and kindled his spirit with passion for the glories on their way, he tells him thereafter of the war he next must wage, and instructs him of the Laurentine peoples and the city of Latinus, and in what wise each task may be turned aside or borne.

There are twin portals of Sleep, whereof the one is fabled of horn, and by it real shadows are given easy outlet; the other shining white of polished ivory, but false visions issue upward from the ghostly world. With these words then Anchises follows forth his son and the Sibyl together there, and dismisses them by the ivory gate. He pursues his way to the ships and revisits his comrades; then bears on to Caieta’s haven straight along the shore. The anchor is cast from the prow; the sterns are grounded on the beach.

BOOK VII

As Book VII begins, things seem to be going smoothly for Aeneas and his crew. After landing on shores near Latium, and after receiving symbolic confirmation that he has finally reached his new home, Aeneas sends men to speak with Latinus, Latium’s king.

Aeneas’ request is simple—land on which to build a new city—and, somewhat surprisingly, Latinus agrees to give him that and even more. Having recently been told by an oracle that his daughter, Lavinia, must marry a foreigner, Latinus offers her in marriage to Aeneas.

As Book VII begins, then, it seems as if all the pieces are finally falling into place.

That is, of course, until Juno gets involved. Though it is in Book VII that the goddess admits, for the first time, that she has no power to stop fate, she is still incensed with the Trojans, and determined to cause them as much suffering as possible.

Thanks to Juno’s machinations, the citizens of Latium—all but their king, who eventually gives in, feeling powerless to stop events that have already been set in motion—clamor for war with the Trojans, and they very quickly get it.

Just as he was warned, Aeneas is forced to do battle again, this time not to save a city, but to establish one—and it will not be an easy fight. It will be destructive and deadly, as all wars are—but Aeneas is certainly fighting with an advantage.

Aeneas is fighting with Fate on his side.

THE LANDING IN LATIUM, AND THE ROLL OF THE ARMIES OF ITALY

Thou also, Caieta, nurse of Aeneas, gavest our shores an everlasting renown in death; and still thine honour haunts thy resting-place, and a name in broad Hesperia, if that be glory, marks thy dust. But when the last rites are duly paid, and the mound smoothed over the grave, good Aeneas, now the high seas are hushed, bears on under sail and leaves his haven. Breezes blow into the night, and the white moonshine speeds them on; the sea glitters in her quivering radiance. Soon they skirt the shores of Circe’s land, where the rich daughter of the Sun makes her untrodden groves echo with ceaseless song; and her stately house glows nightlong with burning odorous cedarwood, as she runs over her delicate web with the ringing comb. Hence are heard afar angry cries of lions chafing at their fetters and roaring in the deep night; bears and bristly swine rage in their pens, and vast shapes of wolves howl; whom with her potent herbs the deadly divine Circe had disfashioned, face and body, into wild beasts from the likeness of men. But lest the good Trojans might suffer so dread a change, might enter her haven or draw nigh the ominous shores, Neptune filled their sails with favourable winds, and gave them escape, and bore them past the seething shallows.

And now the sea reddened with shafts of light, and high in heaven the yellow dawn shone rose-charioted; when the winds fell, and every breath sank suddenly, and the oar-blades toil through the heavy ocean-floor. And on this Aeneas descries from sea a mighty forest. Midway in it the pleasant Tiber stream breaks to sea in swirling eddies, laden with yellow sand. Around and above fowl many in sort, that haunt his banks and river-channel, solaced heaven with song and flew about the forest. He orders his crew to bend their course and turn their prows to land, and glides joyfully into the shady river.

Forth now, Erato! and I will unfold who were the kings, what the tides of circumstance, how it was with ancient Latium when first that foreign army drew their fleet ashore on Ausonia’s coast; I will recall the preluding of battle. Thou, divine one, inspire thou thy poet. I will tell of grim wars, tell of embattled lines, of kings whom honour drove on death, of the Tyrrhenian forces, and all Hesperia enrolled in arms. A greater history opens before me, a greater work I essay.

Latinus the King, now growing old, ruled in a long peace over quiet tilth and town. He, men say, was sprung of Faunus and the nymph Marica of Laurentum. Faunus’ father was Picus; and he boasts himself, Saturn, thy son; thou art the first source of their blood. Son of his, by divine ordinance, and male descent was none, cut off in the early spring of youth. One alone kept the household and its august home, a daughter now ripe for a husband and of full years for marriage. Many wooed her from wide Latium and all Ausonia. Fairest and foremost of all is Turnus, of long and lordly ancestry; but boding signs from heaven, many and terrible, bar the way. Within the palace, in the lofty inner courts, was a laurel of sacred foliage, guarded in awe through many years, which lord Latinus, it was said, himself found and dedicated to Phoebus when first he would build his citadel; and from it gave his settlers their name, Laurentines. High atop of it, wonderful to tell, bees borne with loud humming across the liquid air girt it thickly about, and with interlinked feet hung in a sudden swarm from the leafy bough. Straightway the prophet cries: ‘I see a foreigner draw nigh, an army from the same quarter seek the same quarter, and reign high in our fortress.’ Furthermore, while maiden Lavinia stands beside her father feeding the altars with holy fuel, she was seen, oh, horror! to catch fire in her long tresses, and burn with flickering flame in all her array, her queenly hair lit up, lit up her jewelled circlet; till, enwreathed in smoke and lurid light, she scattered fire over all the palace. That sight was rumoured wonderful and terrible. Herself, they prophesied, she should be glorious in fame and fortune; but a great war was foreshadowed for her people. But the King, troubled by the omen, visits the oracle of his father Faunus the soothsayer, and the groves deep under Albunea, where, queen of the woods, she echoes from her holy well, and breathes forth a dim and deadly vapour. Hence do the tribes of Italy and all the Oenotrian land seek answers in perplexity; hither the priest bears his gifts, and when he hath lain down and sought slumber under the silent night on the spread fleeces of slaughtered sheep, sees many flitting phantoms of wonderful wise, hears manifold voices, and attains converse of the gods, and hath speech with Acheron and the deep tract of hell. Here then, likewise seeking an answer, lord Latinus paid fit sacrifice of an hundred woolly ewes, and lay couched on the strewn fleeces they had worn. Out of the lofty grove a sudden voice was uttered: ‘Seek not, O my child, to unite thy daughter in Latin espousals, nor trust her to the bridal chambers ready to thine hand; foreigners shall come to be thy sons, whose blood shall raise our name to heaven, and the children of whose race shall see, where the circling sun looks on either ocean, all the rolling world swayed beneath their feet.’ This his father Faunus’ answer and counsel given in the silent night Latinus restrains not in his lips; but wide-flitting Rumour had already borne it round among the Ausonian cities, when the children of Laomedon moored their fleet to the grassy slope of the river bank.

Aeneas, with the foremost of his captains and fair Iülus, lay them down under the boughs of a high tree and array the feast. They spread wheaten cakes along the sward under their meats—so Jove on high prompted—and crown the platter of corn with wilding fruits. Here haply when the rest was spent, and scantness of food set them to eat their thin bread, and with hand and venturous teeth do violence to the round cakes fraught with fate and spare not the flattened squares: Ha! Are we eating our tables too? cries Iülus jesting, and stops. At once that accent heard set their toils a limit; and at once as he spoke his father caught it from his lips and hushed him, in amazement at the omen. Straightway ‹Hail, O land!› he cries, ‹my destined inheritance! and hail, O household gods, faithful to your Troy! here is home; this is our native country. For my father Anchises, now I remember it, bequeathed me this secret of fate: “When hunger shall drive thee, O son, to consume thy tables where the feast fails, on the unknown shores whither thou shalt sail; then, though outwearied, hope for home, and there at last let thine hand remember to set thy house’s foundations and bulwarks.” This was the hunger, this the last that awaited us, to set the promised end to our desolations… Up then, and, glad with the first sunbeam, let us explore and search all abroad from our harbour, what is the country, who its habitants, where is the town of the nation. Now pour your cups to Jove, and call in prayer on Anchises our father, setting the wine again upon the board.’ So speaks he, and binding his brows with a leafy bough, he makes supplication to the Genius of the ground, and Earth first of deities, and the Nymphs, and the Rivers yet unknown; then calls on Night and Night’s rising signs, and next on Jove of Ida, and our lady of Phrygia, and on his twain parents, in heaven and in the under world. At this the Lord omnipotent thrice thundered sharp from high heaven, and with his own hand shook out for a sign in the sky a cloud ablaze with luminous shafts of gold. A sudden rumour spreads among the Trojan array, that the day is come to found their destined city. Emulously they renew the feast, and, glad at the high omen, array the flagons and engarland the wine.

Soon as the morrow bathed the lands in its dawning light, they part to search out the town, and the borders and shores of the nation: these are the pools and spring of Numicus; this is the Tiber river; here dwell the brave Latins. Then the seed of Anchises commands an hundred envoys chosen of every degree to go to the stately royal city, all with the wreathed boughs of Pallas, to bear him gifts and desire grace for the Teucrians. Without delay they hasten on their message, and advance with swift step. Himself he traces the city walls with a shallow trench, and builds on it; and in fashion of a camp girdles this first settlement on the shore with mound and battlements. And now his men had traversed their way; they espied the towers and steep roofs of the Latins, and drew near the wall. Before the city boys and men in their early bloom exercise on horseback, and break in their teams on the dusty ground, or draw ringing bows, or hurl tough javelins from the shoulder, and contend in running and boxing: when a messenger riding forward brings news to the ears of the aged King that mighty men are come thither in unknown raiment. He gives orders to call them within his house, and takes his seat in the midst on his ancestral throne. His house, stately and vast, crowned the city, upreared on an hundred columns, once the palace of Laurentian Picus, amid awful groves of ancestral sanctity. Here their kings receive the inaugural sceptre, and have the fasces first raised before them; this temple was their senate-house; this their sacred banqueting-hall; here, after sacrifice of rams, the elders were wont to sit down at long tables. Further, there stood arow in the entry images of the forefathers of old in ancient cedar, Italus, and lord Sabinus, planter of the vine, still holding in show the curved pruning-hook, and gray Saturn, and the likeness of Janus the double-facing, and the rest of their primal kings, and they who had borne wounds of war in fighting for their country. Armour besides hangs thickly on the sacred doors, captured chariots and curved axes, helmet-crests and massy gateway-bars, lances and shields, and beaks torn from warships. He too sat there, with the divining-rod of Quirinus, girt in the short augural gown, and carrying on his left arm the sacred shield, Picus the tamer of horses; he whom Circe, desperate with amorous desire, smote with her golden rod and turned by her poisons into a bird with patches of colour on his wings. Of such wise was the temple of the gods wherein Latinus, sitting on his father’s seat, summoned the Teucrians to his house and presence; and when they entered in, he thus opened with placid mien:

‘Tell, O Dardanians, for we are not ignorant of your city and race, nor unheard of do you bend your course overseas, what seek you? what the cause or whereof the need that hath borne you over all these blue waterways to the Ausonian shore? Whether wandering in your course, or tempest-driven (such perils manifold on the high seas do sailors suffer), you have entered the river banks and lie in harbour; shun not our welcome, and be not ignorant that the Latins are Saturn’s people, whom no laws fetter to justice, upright of their own free will and the custom of the god of old. And now I remember, though the story is dimmed with years, thus Auruncan elders told, how Dardanus, born in this our country, made his way to the towns of Phrygian Ida and to the Thracian Samos that is now called Samothrace. Here was the home he left, Tyrrhenian Corythus; now the palace of heaven, glittering with golden stars, enthrones and adds him to the ranged altars of the gods.’

He ended; and Ilioneus pursued his speech with these words:

‘King, Faunus’ illustrious progeny, neither hath black tempest driven us with stress of waves to shelter in your lands, nor hath star or shore misled us on the way we went. Of set purpose and willing mind do we draw nigh this thy city, outcasts from a realm once the greatest that the sun looked on as he came from Olympus’ utmost border. From Jove hath our race beginning; in Jove the men of Dardania rejoice as ancestor; our King himself of Jove’s supreme race, Aeneas of Troy, hath sent us to thy courts. How terrible the tempest that burst from fierce Mycenae over the plains of Ida, driven by what fate Europe and Asia met in the shock of two worlds, even he hath heard who is sundered in the utmost land where the ocean surge recoils, and he whom stretching midmost of the four zones the zone of the intolerable sun holds in severance. Borne by that flood over many desolate seas, we crave a scant dwelling for our country’s gods, an unmolested landing-place, and the air and water that are free to all. We shall not disgrace the kingdom; nor will the rumour of your renown be lightly gone or the grace of all you have done fade away; nor will Ausonia be sorry to have taken Troy to her breast. By the fortunes of Aeneas I swear, by that right hand mighty, whether tried in friendship or in warlike arms, many and many a people and nation—scorn us not because we advance with hands proffering chaplets and words of supplication—hath sought us for itself and desired our alliance; but yours is the land that heaven’s high ordinance drove us forth to find. Hence sprung Dardanus: hither Apollo recalls us, and pushes us on with imperious orders to Tyrrhenian Tiber and the holy pools of Numicus’ spring. Further, he presents to thee these small guerdons of our past estate, relics saved from burning Troy. From this gold did lord Anchises pour libation at the altars; this was Priam’s array when he delivered statutes to the nations assembled in order; the sceptre, the sacred mitre, the raiment wrought by the women of Ilium… .’

At these words of Ilioneus Latinus holds his countenance in a steady gaze, and stays motionless on the floor, casting his intent eyes around. Nor does the embroidered purple so move the King, nor the sceptre of Priam, as his daughter’s marriage and the bridal chamber absorb him, and the oracle of ancient Faunus stirs deep in his heart. This is he, the wanderer from a foreign home, foreshewn of fate for his son, and called to a realm of equal dominion, whose race should be excellent in valour and their might overbear all the world. At last he speaks with good cheer:

‘The gods prosper our undertaking and their own augury! What thou desirest, Trojan, shall be given; nor do I spurn your gifts. While Latinus reigns you shall not lack foison of rich land nor Troy’s own riches. Only let Aeneas himself come hither, if desire of us be so strong, if he be in haste to join our friendship and be called our ally. Let him not shrink in terror from a friendly face. A term of the peace for me shall be to touch your monarch’s hand. Do you now convey in answer my message to your King. I have a daughter whom the oracles of my father’s shrine and many a celestial token alike forbid me to unite to one of our own nation; sons shall come, they prophesy, from foreign coasts, such is the destiny of Latium, whose blood shall exalt our name to heaven. He it is on whom fate calls; this I think, this I choose, if there be any truth in my soul’s foreshadowing.’

Thus he speaks, and chooses horses for all the company. Three hundred stood sleek in their high stalls; for all the Teucrians in order he straightway commands them to be led forth, fleet-footed, covered with embroidered purple: golden chains hang drooping over their chests, golden their housings, and they champ on bits of ruddy gold: for the absent Aeneas a chariot and pair of chariot horses of celestial breed, with nostrils breathing flame; of the race of those which subtle Circe bred by sleight on her father, the bastard issue of a stolen union. With these gifts and words the Aeneadae ride back from Latinus carrying peace.

And lo! the fierce wife of Jove was returning from Inachian Argos, and held her way along the air, when out of the distant sky, far as from Sicilian Pachynus, she espied the rejoicing of Aeneas and the Dardanian fleet. She sees them already house-building, already trusting in the land, their ships left empty. She stops, shot with sharp pain; then shaking her head, she pours forth these words:

‘Ah, hated brood, and doom of the Phrygians that thwarts our doom! Could they perish on the Sigean plains? Could they be ensnared when taken? Did the fires of Troy consume her people? Through the midst of armies and through the midst of flames they have found their way. But, I think, my deity lies at last outwearied, or my hatred sleeps and is satisfied? Nay, it is I who have been fierce to follow them over the waves when hurled from their country, and on all the seas have crossed their flight. Against the Teucrians the forces of sky and sea are spent. What hath availed me Syrtes or Scylla, what desolate Charybdis? they find shelter in their desired Tiber-bed, careless of ocean and of me. Mars availed to destroy the giant race of the Lapithae; the very father of the gods gave over ancient Calydon to Diana’s wrath: for forfeit of what crime in the Lapithae, what in Calydon? But I, Jove’s imperial consort, who have borne, ah me! to leave naught undared, who have shifted to every device, I am vanquished by Aeneas. If my deity is not great enough, I will not assuredly falter to seek succour where it may be; if the powers of heaven are inflexible, I will stir up Acheron. It may not be to debar him of a Latin realm; well; and Lavinia is destined his bride unalterably. But it may be yet to defer, to make all this action linger; but it may be yet to waste away the nation of either king; at such forfeit of their people may son-in-law and father-in-law enter into union. Blood of Troy and Rutulia shall be thy dower, O maiden, and Bellona is the bridesmaid who awaits thee. Nor did Cisseus’ daughter alone conceive a firebrand and travail of bridal flames. Nay, even such a birth hath Venus of her own, a second Paris, another balefire for Troy towers reborn.’

These words uttered, she descends to earth in all her terrors, and calls dolorous Allecto from the home of the Fatal Sisters in nether gloom, whose delight is in woeful wars, in wrath and treachery and evil feuds: hateful to lord Pluto himself, hateful and horrible to her hell-born sisters; into so many faces does she turn, so savage the guise of each, so thick and black bristles she with vipers. And her Juno spurs on with words, saying thus:

‘Grant me, virgin born of Night, this thy proper task and service, that the rumour of our renown may not crumble away, nor the Aeneadae have power to win Latinus by marriage or beset the borders of Italy. Thou canst set brothers once united in armed conflict, and overturn families with hatreds; thou canst launch into houses thy whips and deadly brands; thine are a thousand names, a thousand devices of injury. Stir up thy teeming breast, sunder the peace they have joined, and sow seeds of quarrel; let all at once desire and demand and seize on arms.’

Thereon Allecto, steeped in Gorgonian venom, first seeks Latium and the high house of the Laurentine monarch, and silently sits down before Amata’s doors, whom a woman’s distress and anger heated to frenzy over the Teucrians’ coming and the marriage of Turnus. At her the goddess flings a snake out of her dusky tresses, and slips it into her bosom to her very inmost heart, that she may embroil all her house under its maddening magic. Sliding between her raiment and smooth breasts, it coils without touch, and instils its viperous breath unseen; the great serpent turns into the twisted gold about her neck, turns into the long ribbon of her chaplet, inweaves her hair, and winds slippery over her body. And while the gliding infection of the clammy poison begins to penetrate her sense and run in fire through her frame, nor as yet hath all her breast caught fire, softly she spoke and in mothers’ wonted wise, with many a tear over her daughter and the Phrygian bridal:

‘Is it to exiles, to Teucrians, that Lavinia is proffered in marriage, O father? and hast thou no compassion on thy daughter and on thyself? no compassion on her mother, whom with the first northern wind the treacherous rover will abandon, steering to sea with his maiden prize? Is it not thus the Phrygian herdsman wound his way to Lacedaemon, and carried Leda’s Helen to the Trojan towns? Where is thy plighted faith? Where thine ancient care for thy people, and the hand Turnus thy kinsman hath so often clasped? If one of alien race from the Latins is sought for our son, if this stands fixed, and thy father Faunus’ commands are heavy upon thee, all the land whose freedom severs it from our sway is to my mind alien, and of this is the divine word. And Turnus, if one retrace the earliest source of his line, is born of Inachus and Acrisius, and of the midmost of Mycenae.’

When in this vain essay of words she sees Latinus fixed against her, and the serpent’s maddening poison is sunk deep in her vitals and runs through and through her, then indeed, stung by infinite horrors, hapless and frenzied, she rages wildly through the endless city. As whilome a top flying under the twisted whipcord, which boys busy at their play drive circling wide round an empty hall, runs before the lash and spins in wide gyrations; the witless ungrown band hang wondering over it and admire the whirling boxwood; the strokes lend it life: with pace no slacker is she borne midway through towns and valiant nations. Nay, she flies into the woodland under feigned Bacchic influence, assumes a greater guilt, arouses a greater frenzy, and hides her daughter in the mountain coverts to rob the Teucrians of their bridal and stay the marriage torches. ‘Hail, Bacchus!’ she shrieks and clamours; ‘thou only art worthy of the maiden; for to thee she takes up the lissom wands, thee she circles in the dance, to thee she trains and consecrates her tresses.’ Rumour flies abroad; and the matrons, their breasts kindled by the furies, run all at once with a single ardour to seek out strange dwellings. They have left their homes empty, they throw neck and hair free to the winds; while others fill the air with ringing cries, girt about with fawnskins, and carrying spears of vine. Amid them the infuriate queen holds her blazing pine-torch on high, and chants the wedding of Turnus and her daughter; and rolling her bloodshot gaze, cries sudden and harsh: ‘Hear, O mothers of Latium, wheresoever you be; if unhappy Amata hath yet any favour in your affection, if care for a mother’s right pierces you, untie the chaplets from your hair, begin the orgies with me.’ Thus, amid woods and wild beasts’ solitary places, does Allecto goad the queen with the encircling Bacchic madness.

When their frenzy seemed heightened and her first task complete, the purpose and all the house of Latinus turned upside down, the dolorous goddess flies on thence, soaring on dusky wing, to the walls of the gallant Rutulian, the city which Danaë, they say, borne down on the boisterous south wind, built and planted with Acrision’s people. The place was called Ardea once of old; and still Ardea remains a mighty name; but its fortune is no more. Here in his high house Turnus now took rest in the black midnight. Allecto puts off her grim feature and the body of a Fury; she transforms her face to an aged woman’s, and furrows her brow with ugly wrinkles; she puts on white tresses chaplet-bound, and entwines them with an olive spray; she becomes aged Calybe, priestess of Juno’s temple, and presents herself before his eyes, uttering thus:

‘Turnus, wilt thou brook all these toils poured out in vain, and the conveyance of thy crown to Dardanian settlers? The King denies thee thy bride and the dower thy blood had earned; and a foreigner is sought for heir to the kingdom. Forth now, dupe, and face thankless perils; forth, cut down the Tyrrhenian lines; give the Latins peace in thy protection. This Saturn’s omnipotent daughter in very presence commanded me to pronounce to thee, as thou wert lying in the still night. Wherefore arise, and make ready with good cheer to arm thy people and march through thy gates to battle; consume those Phrygian captains that lie with their painted hulls in the beautiful river. All the force of heaven orders thee on. Let King Latinus himself know of it, unless he consents to give thee thy bridal, and abide by his words, when he shall at last make proof of Turnus’ arms.’

But he, deriding her inspiration, with the words of his mouth thus answers her again:

‘The fleets ride on the Tiber wave; that news hath not, as thou deemest, escaped mine ears. Frame not such terrors before me. Neither is Queen Juno forgetful of us… . But thee, O mother, overworn old age, exhausted and untrue, frets with vain distress, and amid embattled kings mocks thy presage with false dismay. Thy charge it is to keep the divine image and temple; war and peace shall be in the hands of men and warriors.’

At such words Allecto’s wrath blazed out. But amid his utterance a quick shudder overruns his limbs; his eyes are fixed in horror; so thickly hiss the snakes of the Fury, so vast her form expands. Then rolling her fiery eyes, she thrust him back as he would stammer out more, raised two serpents in her hair, and, sounding her whip, resumed with furious tone:

‘Behold me the overworn! me whom old age, exhausted and untrue, mocks with false dismay amid embattled kings! Look on this! I am come from the home of the Dread Sisters: war and death are in my hand… .’

So speaking, she hurled her torch at him, and pierced his breast with the lurid smoking brand. He breaks from sleep in overpowering fear, his limbs and body bathed in sweat that breaks out all over him; he shrieks madly for arms, searches for arms on his bed and in his palace. The passion of the sword rages high, the accursed fury of war, and wrath over all: even as when flaming sticks are heaped roaring loud under the sides of a seething cauldron, and the boiling water leaps up; the river of water within smokes furiously and swells high in overflowing foam, and now the wave contains itself no longer; the dark steam flies aloft. So, for the stain of the broken peace, he orders his chief warriors to march on King Latinus, and bids prepare for battle, to defend Italy and drive the foe from their borders; himself will suffice for Trojans and Latins together. When he uttered these words and called the gods to hear his vows, the Rutulians stir one another up to arms. One is moved by the splendour of his youthful beauty, one by his royal ancestry, another by the noble deeds of his hand.

While Turnus fills the Rutulian minds with valour, Allecto on Stygian wing hastens towards the Trojans. With fresh wiles she marked the spot where beautiful Iülus was trapping and coursing game on the bank; here the infernal maiden suddenly crosses his hounds with the maddening touch of a familiar scent, and drives them hotly on the stag-hunt. This was the source and spring of ill, and kindled the country-folk to war. The stag, beautiful and high-antlered, was stolen from his mother’s udder and bred by Tyrrheus’ boys and their father Tyrrheus, master of the royal herds, and ranger of the plain. Their sister Silvia tamed him to her rule, and lavished her care on his adornment, twining his antlers with delicate garlands, and combed his wild coat and washed him in the clear spring. Tame to her hand, and familiar to his master’s table, he would wander the woods, and, however late the night, return home to the door he knew. Far astray, he floated idly down the stream, and allayed his heat on the green bank, when Iülus’ mad hounds started him in their hunting; and Ascanius himself, kindled with desire of the chief honour, aimed a shaft from his bended bow. A present deity suffered not his hand to stray, and the loud whistling reed came driven through his belly and flanks. But the wounded beast fled within the familiar roof and crept moaning to the courtyard, dabbled with blood, and filling all the house with moans as of one beseeching. Sister Silvia, smiting her arms with open hands, begins to call for aid, and gathers the hardy rustics with her cries. They, for a fell destroyer is hidden in the silent woodland, are there before her expectation, one armed with a stake hardened in the fire, one with a heavy knotted trunk; what each one searches and finds, wrath turns into a weapon. Tyrrheus cheers on his array, panting hard, with his axe caught up in his hand, as he was haply splitting an oaken log in four clefts with cross-driven wedges.

But the grim goddess, seizing from her watch-tower the moment of mischief, seeks the steep farm-roof and sounds the pastoral war-note from the ridge, straining the infernal cry on her twisted horn; it spread shuddering over all the woodland, and echoed through the deep forests: the lake of Trivia heard it afar; Nar river heard it with white sulphurous water, and the springs of Velinus; and fluttered mothers clasped their children to their breast. Then, hurrying to the voice of the terrible trumpet-note, on all sides the wild rustics snatch their arms and stream in: therewithal the men of Troy pour out from their camp’s open gates to succour Ascanius. The lines are ranged; not now in rustic strife do they fight with hard trunks or burned stakes; the two-edged steel sways the fight, the broad cornfields bristle dark with drawn swords, and brass flashes smitten by the sunlight, and casts a gleam high into the cloudy air: as when the wind begins to blow and the flood to whiten, gradually the sea lifts his waves higher and yet higher, then rises from the bottom right into the air. Here in the front rank young Almo, once Tyrrheus’ eldest son, is struck down by a whistling arrow; for the wound, staying in his throat, cut off in blood the moist voice’s passage and the thin life. Around many a one lies dead, aged Galaesus among them, slain as he throws himself between them for a peacemaker, once incomparable in justice and wealth of Ausonian fields; for him five flocks bleated, a five-fold herd returned from pasture, and an hundred ploughs upturned the soil.

But while thus in even battle they fight on the broad plain, the goddess, her promise fulfilled, when she hath dyed the war in blood, and mingled death in the first encounter, quits Hesperia, and, glancing through the sky, addresses Juno in exultant tone:

‘Lo, discord is ripened at thy desire into baleful war: tell them now to mix in amity and join alliance. Insomuch as I have imbued the Trojans in Ausonian blood, this likewise will I add, if I have assurance of thy will. With my rumours I will sweep the bordering towns into war, and kindle their spirit with furious desire for battle, that from all quarters help may come; I will sow the land with arms.’

Then Juno answering: ‘Terror and harm is wrought abundantly. The springs of war are aflow: they fight with arms in their grasp, the arms that chance first supplied, that fresh blood stains. Let this be the union, this the bridal that Venus’ illustrious progeny and Latinus the King shall celebrate. Our Lord who reigns on Olympus’ summit would not have thee stray too freely in heaven’s upper air. Withdraw thy presence. Whatsoever future remains in the struggle, that I myself will sway.’

Such accents uttered the daughter of Saturn; and the other raises her rustling snaky wings and darts away from the high upper air to Cocytus her home. There is a place midmost of Italy, deep in the hills, notable and famed of rumour in many a country, the Vale of Amsanctus; on either hand a wooded ridge, dark with thick foliage, hems it in, and midway a torrent in swirling eddies shivers and echoes over the rocks. Here is shewn a ghastly pool, a breathing-hole of the grim lord of hell, and a vast chasm breaking into Acheron yawns with pestilential throat. In it the Fury sank, and relieved earth and heaven of her hateful influence.

But therewithal the queenly daughter of Saturn puts the last touch to war. The shepherds pour in full tale from the battlefield into the town, bearing back their slain, the boy Almo and Galaesus’ disfigured face, and cry on the gods and call on Latinus. Turnus is there, and amid the heat and outcry at the slaughter redoubles his terrors, crying that Teucrians are bidden to the kingdom, that a Phrygian race is mingling its taint with theirs, and he is thrust out of their gates. They too, the matrons of whose kin, struck by Bacchus, trample in choirs down the pathless woods—nor is Amata’s name a little thing—they too gather together from all sides and weary themselves with the battle-cry. Omens and oracles of gods go down before them, and all under malign influence clamour for awful war. Emulously they surround Latinus’ royal house. He withstands, even as a rock in ocean unremoved, as a rock in ocean when the great crash comes down, firm in its own mass among many waves slapping all about: in vain the crags and boulders hiss round it in foam, and the seaweed on its side is flung up and sucked away. But when he may in nowise overbear their blind counsel, and all goes at fierce Juno’s beck, with many an appeal to gods and void sky, ‘Alas!’ he cries, ‘we are broken of fate and driven helpless in the storm. With your very blood will you pay the price of this, O wretched men! Thee, O Turnus, thy crime, thee thine awful punishment shall await; too late wilt thou address to heaven thy prayers and supplication. For my rest was won, and my haven full at hand; I am robbed but of a happy death.’ And without further speech he shut himself in the palace, and dropped the reins of state.

There was a use in Hesperian Latium, which the Alban towns kept in holy observance, now Rome keeps, the mistress of the world, when they stir the War-God to enter battle; whether their hands prepare to carry war and weeping among Getae or Hyrcanians or Arabs, or to reach to India and pursue the Dawn, and reclaim their standards from the Parthian. There are twain gates of War, so runs their name, consecrate in grim Mars’ sanctity and terror. An hundred bolts of brass and masses of everlasting iron shut them fast, and Janus the guardian never sets foot from their threshold. There, when the sentence of the Fathers stands fixed for battle, the Consul, arrayed in the robe of Quirinus and the Gabine cincture, with his own hand unbars the grating doors, with his own lips calls battles forth; then all the rest follow on, and the brazen trumpets blare harsh with consenting breath. With this use then likewise they bade Latinus proclaim war on the Aeneadae, and unclose the baleful gates. He withheld his hand, and shrank away averse from the abhorred service, and hid himself blindly in the dark. Then the Saturnian queen of heaven glided from the sky, with her own hand thrust open the lingering gates, and swung sharply back on their hinges the iron-bound doors of war. Ausonia is ablaze, till then unstirred and immoveable. Some make ready to march afoot over the plains; some, mounted on tall horses, ride amain in clouds of dust. All seek out arms; and now they rub their shields smooth and make their spearheads glitter with fat lard, and grind their axes on the whetstone: rejoicingly they advance under their standards and hear the trumpet note. Five great cities set up the anvil and sharpen the sword, strong Atina and proud Tibur, Ardea and Crustumeri, and turreted Antemnae. They hollow out head-gear to guard them, and plait wickerwork round shield-bosses; others forge breastplates of brass or smooth greaves of flexible silver. To this is come the honour of share and pruning-hook, to this all the love of the plough: they re-temper their fathers’ swords in the furnace. And now the trumpets blare; the watchword for war passes along. One snatches a helmet hurriedly from his house, another backs his neighing horses into the yoke; and arrays himself in shield and mail-coat triple-linked with gold, and girds on his trusty sword.

Open now the gates of Helicon, goddesses, and stir the song of the kings that rose for war, the array that followed each and filled the plains, the men that even then blossomed, the arms that blazed in Italy the bountiful land: for you remember, divine ones, and you can recall; to us but a breath of rumour, scant and slight, is wafted down.

First from the Tyrrhene coast savage Mezentius, scorner of the gods, opens the war and arrays his columns. By him is Lausus, his son, unexcelled in bodily beauty by any save Laurentine Turnus, Lausus tamer of horses and destroyer of wild beasts; he leads a thousand men who followed him in vain from Agylla town; worthy to be happier in ancestral rule, and to have other than Mezentius for father.

After them beautiful Aventinus, born of beautiful Hercules, displays on the sward his palm-crowned chariot and victorious horses, and carries on his shield his father’s device, the hundred snakes of the Hydra’s serpent-wreath. Him, in the wood of the hill Aventine, Rhea the priestess bore by stealth into the borders of light, a woman mingled with a god, after the Tirynthian Conqueror had slain Geryon and set foot on the fields of Laurentum, and bathed his Iberian oxen in the Tuscan river. These carry for war javelins and grim stabbing weapons, and fight with the round shaft and sharp point of the Sabellian pike. Himself he went on foot swathed in a vast lion skin, shaggy with bristling terrors, whose white teeth encircled his head; in such wild dress, the garb of Hercules clasped over his shoulders, he entered the royal house.

Next twin brothers leave Tibur town, and the people called by their brother Tiburtus’ name, Catillus and valiant Coras, the Argives, and advance in the forefront of battle among the throng of spears: as when two cloud-born Centaurs descend from a lofty mountain peak, leaving Homole or snowy Othrys in rapid race; the mighty forest yields before them as they go, and the crashing thickets give them way.

Nor was the founder of Praeneste city absent, the king who, as every age hath believed, was born of Vulcan among the pasturing herds, and found beside the hearth, Caeculus. On him a rustic battalion attends in loose order, they who dwell in steep Praeneste and the fields of Juno of Gabii, on the cool Anio and the Hernican rocks dewy with streams; they whom rich Anagnia, and whom thou, lord Amasenus, pasturest. Not all of them have armour, nor shields and clattering chariots. The most part shower bullets of dull lead; some wield in their hand two darts, and have for head-covering caps of tawny wolfskin; their left foot is bare wherewith to plant their steps; the other is covered with a boot of raw hide.

But Messapus, tamer of horses, the seed of Neptune, whom none might ever strike down with steel or fire, calls quickly to arms his long unstirred peoples and bands disused to war, and again handles the sword. These are of the Fescennine ranks and of Aequi Falisci, these of Soracte’s fortresses and the fields of Flavina, and Ciminus’ lake and hill, and the groves of Capena. They marched in even time, singing their King; as whilome snowy swans among the thin clouds, when they return from pasturage, and utter resonant notes through their long necks; far off echoes the river and the smitten Asian fen… . Nor would one think these vast streaming masses were ranks clad in brass; rather that, high in air, a cloud of hoarse birds from the deep gulf was pressing to the shore.

Lo, Clausus of the ancient Sabine blood, leading a great host, a great host himself; from whom now the Claudian tribe and family is spread abroad since Rome was shared with the Sabines. Alongside is the broad battalion of Amiternum, and the Old Latins, and all the force of Eretum and the Mutuscan oliveyards; they who dwell in Nomentum town, and the Rosean country by Velinus, who keep the crags of rough Tetrica and Mount Severus, Casperia and Foruli, and the river of Himella; they who drink of Tiber and Fabaris, they whom cold Nursia hath sent, and the squadrons of Horta and the tribes of Latinium; and they whom Allia, the ill-ominous name, severs with its current; as many as the waves that roll on the Libyan sea-floor when fierce Orion sets in the wintry surge; as thick as the ears that ripen in the morning sunlight on the plain of the Hermus or the yellowing Lycian tilth. Their shields clatter, and earth is amazed under the trampling of their feet.

Here Agamemnonian Halaesus, foe of the Trojan name, yokes his chariot horses, and draws a thousand warlike peoples to Turnus; those who turn with spades the Massic soil that is glad with wine; whom the elders of Aurunca sent from their high hills, and the Sidicine low country hard by; and those who leave Cales, and the dweller by the shallows of Volturnus river, and side by side the rough Saticulan and the Oscan bands. Polished maces are their weapons, and these it is their wont to fit with a tough thong; a target covers their left side, and for close fighting they have crooked swords.

Nor shalt thou, Oebalus, depart untold of in our verses, who wast borne, men say, by the nymph Sebethis to Telon, when he grew old in rule over Capreae the Teleboïc realm: but not so content with his ancestral fields, his son even then held down in wide sway the Sarrastian peoples and the meadows watered by Sarnus, and the dwellers in Rufrae and Batulum, and the fields of Celemnae, and they on whom from her apple orchards Abella city looks down. Their wont was to hurl lances in Teutonic fashion; their head covering was stripped bark of the cork tree, their shield-plates glittering brass, glittering brass their sword.

Thee too, Ufens, mountainous Nersae sent forth to battle, of noble fame and prosperous arms, whose race on the stiff Aequiculan clods is rough beyond all other, and bred to continual hunting in the woodland; they till the soil in arms, and it is ever their delight to drive in fresh spoils and live on plunder.

Furthermore there came, sent by King Archippus, the priest of the Marruvian people, dressed with prosperous olive leaves over his helmet, Umbro excellent in valour, who was wont with charm and touch to sprinkle slumberous dew on the viper’s brood and water-snakes of noisome breath. Yet he availed not to heal the stroke of the Dardanian spear-point, nor was the wound of him helped by his sleepy charms and herbs culled on the Massic hills. Thee the woodland of Angitia, thee Fucinus’ glassy wave, thee the clear pools wept… .

Likewise the seed of Hippolytus marched to war, Virbius most excellent in beauty, sent by his mother Aricia. The groves of Egeria nursed him round the spongy shore where Diana’s altar stands rich and gracious. For they say in story that Hippolytus, after he fell by his stepmother’s treachery, torn asunder by his frightened horses to fulfil a father’s revenge, came again to the daylight and heaven’s upper air, recalled by Diana’s love and the drugs of the Healer. Then the Lord omnipotent, indignant that any mortal should rise from the nether shades to the light of life, launched his thunder and hurled down to the Stygian water the Phoebus-born, the discoverer of such craft and cure. But Trivia the bountiful hides Hippolytus in a secret habitation, and sends him away to the nymph Egeria and the woodland’s keeping, where, solitary in Italian forests, he should spend an inglorious life, and have Virbius for his altered name. Whence also hoofed horses are kept away from Trivia’s temple and consecrated groves, because, affrighted at the portents of the sea, they overset the chariot and flung him out upon the shore. Notwithstanding did his son train his ruddy steeds on the level plain, and sped charioted to war.

Himself too among the foremost, splendid in beauty of body, Turnus moves armed and towers a whole head over all. His lofty helmet, triple-tressed with horse-hair, holds high a Chimaera breathing from her throat Aetnean fires, raging the more and exasperate with baleful flames, as the battle and bloodshed grow fiercer. But on his polished shield was emblazoned in gold Io with uplifted horns, already a heifer and overgrown with hair, a lofty design, and Argus the maiden’s warder, and lord Inachus pouring his stream from his embossed urn. Behind comes a cloud of infantry, and shielded columns thicken over all the plains; the Argive men and Auruncan forces, the Rutulians and old Sicanians, the Sacranian ranks and Labicians with painted shields; they who till thy dells, O Tiber, and Numicus’ sacred shore, and whose ploughshare goes up and down on the Rutulian hills and the Circaean headland, over whose fields Jupiter of Anxur watches, and Feronia glad in her greenwood: and where the marsh of Satura lies black, and cold Ufens winds his way along the valley-bottoms and sinks into the sea.

Therewithal came Camilla the Volscian, leading a train of cavalry, squadrons splendid with brass: a warrior maiden who had never used her woman’s hands to Minerva’s distaff or wool-baskets, but hardened to endure the battle shock and outstrip the winds with racing feet. She might have flown across the topmost blades of unmown corn and left the tender ears unhurt as she ran; or sped her way over mid sea upborne by the swelling flood, nor dipt her swift feet in the water. All the people pour from house and field, and mothers crowd to wonder and gaze at her as she goes, in rapturous astonishment at the royal lustre of purple that drapes her smooth shoulders, at the clasp of gold that intertwines her tresses, at the Lycian quiver she carries, and the pastoral myrtle shaft topped with steel.

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