Classical Wisdom Litterae - October 2020

IV In the Myth of the Minotaur, if not for the ministrations of the humble Princess Ariadne, Theseus—the Greek hero—would not have had a prayer. Although often portrayed as a mere maiden, truth be told, providing back-up for a leading man was the very least of her qualities. Springing f rom the heavens, Ariadne’s origins beckon from the primordial mist of Bronze Age Minoan Crete where she was the overarching mother goddess in the Minoan pantheon—the al l-important fertility goddess who is believed to have answered to such titles as goddess-on- earth, weaver of life and mistress of the labyrinth. With the destiny of mortals in her hands, Ariadne was considered a bright goddess, often compared to Demeter—whose celestial origins were from Crete as well. In some ways Ariadne is analogous both to the goddess of the harvest—and her daughter Persephone—queen of the underworld. Predating patriarchy, the mother goddess’s role was paramount—in agricultural societies religion was centered on fertility and everything was centered on religion. Because Minoan Crete was a matrilineal society with women leading lives of independence, like all goddesses in the Minoan pantheon, Ariadne ruled alone BY M A RY N A P L E S iadne

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